All posts by JT

Christian. Husband. Dad. Preacher. Baseball fan. Music nerd. Bookworm.

Monday through Friday with People of Faith: Day 255/260: Paul and the Ephesians

Read Acts 19:1-7; Ephesians 4:4-6

One Baptism

Baptism is a very touchy subject for a lot of people. One group teaches one thing about baptism, while another teaches something entirely different. How are we to know what is correct?

God has revealed for us exactly what He wants us to know about baptism. First, it is immersion. This is the very definition of the Greek word God used. Words have meanings, and we cannot change the meanings of words just because we don’t like them. If God wanted to indicate sprinkling as a proper way to baptize, He would have used a different Greek word.

God also revealed the purpose of baptism. Take some time to look at these Scriptures and see what is written:

• It is for salvation (Mark 16:16; 1 Peter 3:21).
• It is “for the remission of sins” (Acts 2:38).
• It will “wash away your sins” (Acts 22:16).
• It is the means by which one gets “into Christ” and “into His death” (Galatians 3:27; Romans 6:3-4).

These are not trivial matters. They are eternally significant.

You may be thinking to yourself, “I don’t think this is how or why I was baptized.” You are not alone. There were twelve men in Ephesus in the same situation. They had been taught the baptism of John, not the baptism of Jesus. They had not been baptized for the proper purpose. What did they do when they found out? “When they heard this, they were baptized int eh name of the Lord Jesus” (Acts 19:5).

Does it really matter, though? Paul wrote, “There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all” (Ephesians 4:4-6).

Paul included seven things in this inspired list of “ones.” If “one baptism” is as good as another, why isn’t “one God” as good as another?

Monday through Friday with People of Faith: Day 254/260: Apollos

Read Acts 18:24-28; 1 Corinthians 3:5-8

Understanding The Way Of God Accurately

How do you respond when you are told that you are wrong? Most people get defensive. It’s not a good feeling to be wrong about something. We must be humble, however, and realize that we don’t always have all the answers. We are not always right. Sometimes we are wrong.

Apollos was “born at Alexandria” (Acts 18:24), a city known for good education. Apollos was very likely an intelligent man. He was also “eloquent” (Acts 18:24). He was able to clearly communicate ideas in such a way that people could understand what he meant. Not only that, but he was “mighty in the Scriptures” (Acts 18:24). He had a grasp on the Old Testament Law, the history of the Jewish people, the poetry of David, and the prophetic works.

“This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John” (Acts 18:25). Now we’ve got a problem. He knew what he needed to know up to a point, but his knowledge stopped short of all that he needed to know.

Thankfully, Aquila and Priscilla saw the deficiency in his knowledge and set out to complete it. Privately, without embarrassing Apollos, they “explained to him the way of God more accurately” (Acts 18:26). Had this couple made a public spectacle of Apollos’ ignorance, he may have doubled down and refused to listen. But because of their humility and tact, they were able to set the record straight and help the cause of the kingdom.

Armed with more accurate knowledge, Apollos went to Achaia and “greatly helped those who had believed through grace; for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ” (Acts 18:27-28).

Apollos was such an asset to the Lord’s church that in his letter to Corinth, Paul commended his work while reminding the Corinthians that preachers are God’s servants, and it is God who ultimately causes growth in the gospel.

Monday through Friday with People of Faith: Day 253/260: Aquila and Priscilla

Read Acts 18:1-4, 24-26; Romans 16:3-4

Hospitable, Humble, And Heroic

There are many individuals mentioned in the book of Acts and in the letters of Paul about whom we simply do not know very much. Take, for instance, some of the brothers and sisters Paul mentions in the last chapter of Romans: Phoebe, Epaenetus, Andronicus, Junia, Amplias, and Urbanus. Then there are others that we get to know a little better, such as Aquila and Priscilla.

When first introduced to this godly couple, we learn of their hospitality. The inspired record tells us that they were tentmakers, and as such Paul “stayed with them and worked” since he was also a tentmaker (Acts 18:3). They opened their home to a brother in Christ. I can recall several times that visiting evangelists would stay in my home when I was young. My parents were excellent hosts like Aquila and Priscilla.

We also learn of this couple’s humility even in the face of error. There was a man named Apollos who was very zealous in his teaching, but he did not have all the information he needed; “he knew only the baptism of John” (Acts 18:25). The Christian couple did not stand up in the middle of his teaching and shout him down. “When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately” (Acts 18:26). What a noble example of “speaking the truth in love” (Ephesians 4:15).

But there is another piece of information Paul reveals in Romans 16 about this couple. While we do not have the full details, Paul says that this husband-and-wife team “risked their own necks for my life” (Romans 16:4). Not only were they hospitable and humble, but they were also heroic to the point that in some way they saved Paul’s life and his divine mission to the Gentile world. Oh, how I would love to hear the details of that epic adventure!

Aquila and Priscilla will forever stand as excellent examples of hospitality, humility, and heroism. May we strive to be more like them in our Christian service!

Monday through Friday with People of Faith: Day 252/260: The Philippian Jailer

Read Acts 16:25-34

The Urgency Of Salvation

“What must I do to be saved?” (Acts 16:30). Is there a more important question when it comes to spiritual matters? Is there a more important question at all? The Philippian jailer may not have even understood how important that question was when he asked it.

Paul and Silas told the jailer the first step on the path to salvation: “Believe on the Lord Jesus Christ, and you will be saved, you and your household” (Acts 16:31). Why didn’t these gospel preachers tell the jailer about repentance? What about the good confession? Why not command him to be immersed?

The answer to these questions is quite simple: he wasn’t ready to hear those things. He had to learn about Jesus first. He had to learn what Jesus had accomplished for him at the cross. He had to come to a knowledge of the Savior before he could act on anything else. Once he was told about the Lord, Paul and Silas proceeded to give him further instructions. How do we know this?

Luke tells us about his repentance! “And he took them the same hour of the night and washed their stripes” (Acts 16:33). The jailer repented of the torture he had inflicted upon these innocent men by treating their wounds.

Luke tells us also about his immersion, and the urgency of it! “And immediately he and all his family were baptized” (Acts 16:33). Why were they baptized “immediately”? Why not set up an appointment for the next Sunday? The answer to this is also simple: the jailer was not promised a “next Sunday.”

No one knows how much time they have left in this life. If you believe what you have read in the Bible and you trust the Lord to do what He has promised, obey Him without delay! Repent and be baptized to have your sins forgiven forever and live a life of service for the Lord!

Monday through Friday with People of Faith: Day 251/260: Lydia

Read Acts 16:11-15

What Kind Of Heart Do You Have?

When Paul arrived in Philippi, he went to the riverside on the Sabbath Day to meet with some women. In cities in which there were not ten Jewish men, a synagogue was not erected. Instead, those of the faith met at the river for prayer. Lydia was one of those people.

Luke tells us that Lydia “was a seller of purple from the city of Thyatira” (Acts 16:14). Her occupation indicated that she was likely a wealthy woman, as purple was a very expensive dye used in fabrics in the first century. The gospel truly is for all people: male and female, rich and poor. All it takes is an honest heart willing to obey in faith, and that is exactly what Lydia had.

She was already a worshiper of God, but when she heard the gospel, Luke says, “The Lord opened her heart to heed the things spoken by Paul” (Acts 16:14). This is the type of person Jesus was talking about in Luke 8, as he explained the parable of the sower. “But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience” (Luke 8:15). Sometimes it may take a person a while to allow themselves to believe, but if they possess that “honest and good heart” and the teacher is “longsuffering” (2 Timothy 4:2), they will get there.

There are others, though, like Lydia, who will come to an understanding and acceptance of the truth sooner. When she heard the truth, she obeyed the truth! Luke records that “she and her household were baptized” (Acts 16:15).

Do you have this type of heart? Or have you hardened yourself against the gospel because of bad experiences in the past? I encourage you to allow God to teach you through His Word and through His servants in the Lord’s church. Study with them. Learn what He requires of you, and in humility submit to His commands.

Unhindered (Acts 28)

Unhindered Acts 28

Acts 28

I. Unhindered by outside forces

    A. Delay caused by weather (Acts 28:11-13)
    B. Confinement (Acts 28:16-20)
    C. Chains (Acts 28:20, 30; Philippians 1:12-14)
    D. Government (Acts 28:30-31; Romans 12:18; 13:1-7)

II. Unhindered by attitudes

    A. Superstitions (Acts 28:11, 2-6)
    B. Apprehension (Acts 28:13-15)
    C. Intimidation (Acts 28:16)
    D. Rejection (Acts 28:21-29; 9:15)

Jesus is the Answer

Jesus is the Answer

I. Jesus is the answer to hopeless despair

    A. Poverty, homelessness, hunger, suicide (John 10:10b)
    B. Jesus offers hope that transcends financial security (Colossians 1:27; Matthew 6:19-21; 2 Peter 1:4)
    C. Jesus offers hope that transcends temporary relief of famine and poverty (John 6:35; 4:14)
    D. Jesus offers hope that transcends disease and death (John 11:24-26)

II. Jesus is the answer to threats against the faith

    A. From the outside: humanism, postmodernism, atheism, agnosticism, Buddhism, Islam, denominationalism
    B. From the inside: liberalism, ultra-conservatism (anti-ism)
    C. Jesus is the answer (Acts 9:5; 2:37-38; 1 John 1:1-3; 1 Peter 1:22; 2 Thessalonians 1:7-9; 2:15; Galatians 1:6-9; 1 John 2:24-25)

III. Jesus is the answer to our permissive society

    A. Tolerance of sin (Isaiah 5:20)
    B. Jesus is the answer (Titus 3:3-7; Philippians 4:8; Psalm 1:2; 1 Corinthians 6:9-11)

IV. Jesus is the answer to our search for spiritual perfection

    A. Seeking God (Hebrews 11:6) and to be like God (Genesis 3:5-6)
    B. Jesus is the answer: follow Him! (Matthew 5:43-48; Colossians 1:28)

Monday through Friday with People of Faith: Day 250/260: Timothy

Read Acts 16:1-5; 2 Timothy 4:1-5

Preach The Word

Paul teamed up with several different people during his evangelistic tours. Some of the more prominent names were Barnabas, Silas, and Luke. The young preacher Timothy was also a close companion of the apostle, and Paul trusted him so much that he left Timothy in Ephesus to strengthen the church there.

Timothy was the recipient of two letters from Paul. Near the end of the second letter, Paul wrote these words: “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (2 Timothy 4:2).

If a preacher isn’t preaching the Word of God, is he even preaching at all? It is the Word that tells us about Jesus, and it is only Jesus that can save us from our sins. In the words of Peter, “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). We must bring people to Jesus because only Jesus can save them.

Of the phrase, “be ready (‘instant’ [KJV], ‘urgent’ [ASV]) in season and out of season,” Marshall Keeble said something along these lines, “Preach it when they wanna hear it, and preach it when they don’t!” There are times, as Paul explains in 1 Timothy 4:3, that men “will not endure sound doctrine” because it makes them uncomfortable. And yet, it is only sound doctrine that can lead a person to the truth. False teaching always falls short.

Paul then uses three words that show different aspects of sound doctrine: “Convince, rebuke, exhort.” There are times a man must be convinced of the truth. There are times he must be rebuked of sin. And there are times he must be exhorted or encouraged to continue doing the right thing.

Finally, Paul tells Timothy to be patient with those who are learning. “Preach…with all longsuffering and teaching.” Don’t give up too soon. Keep doing the right thing, and let the gospel do its work.

Monday through Friday with People of Faith: Day 249/260: Paul

Read Acts 13:13-52

Jesus Is The Answer

The man who was formerly one of the most feared persecutors of the disciples of Jesus became one of the most fearless proclaimers of the truth concerning the Son of God. In Antioch of Pisidia, during his first missionary journey with Barnabas, Paul appealed to the historical background of the Messiah as well as the proof of fulfilled prophecy in Jesus’ life.

Paul concluded his message by identifying Jesus as the answer to man’s biggest problem: sin. Because of sin, man’s relationship with God is severed (Isaiah 59:1-2). Because of Jesus, man can be reconciled to God! “Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be made justified by the law of Moses” (Acts 13:38-39). Man can be forgiven and justified in the sight of the Almighty!

What was the response to this message? The Gentiles received the message and desired to know more. “So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath” (Acts 13:42). There were also “many of the Jews and devout proselytes” who “followed Paul and Barnabas” and “persuaded them to continue in the grace of God” (Acts 13:43).

However, there were other Jews who “were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul” (Acts 13:45).

The same is true today. Some will receive the word like the Gentiles who “were glad and glorified the word of the Lord” (Acts 13:48), while others will “reject it, and judge yourselves unworthy of everlasting life” (Acts 13:46). Each individual must make the choice: receive or reject the gospel of God; turn to Jesus as the answer or turn away from Him and continue in rebellion. What is your choice?

Monday through Friday with People of Faith: Day 248/260: Cornelius

Read Acts 10:1-11:18

The Gospel Is For All

Under the Old Law, the Jews were God’s people. If you were a Gentile, few Jewish people would have anything to do with you. There was a process of proselytization, but that was not typical for Jews to actively promote such among Gentiles.

The prophets of old, however, told of a day when “the mountain of the LORD’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it” (Isaiah 2:2). Jesus told His apostles that they were to be His witnesses “in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). Even Peter himself, when he preached that first gospel sermon on the Day of Pentecost, said that God’s promise was for the Jews (“to you and to your children”) and the Gentiles (“to all who are afar off”) (Acts 2:39).

It seems that the early church didn’t really understand these things, or perhaps they simply weren’t paying close attention. When the church was established, it took a while for them to get out of Jerusalem. In fact, it took “a great persecution” to get them out of Jerusalem. “At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles” (Acts 8:1). You may recall that Philip was the one who took the gospel to the Samaritans.

Fast-forward a bit to Acts 10, where we are introduced to the Gentile Cornelius, described as “a devout man and one who feared God with all his household, who gave alms generously to the people, and prayed to God always” (Acts 10:2). Cornelius was not a Christian, nor was he a Jew. But he had the heart of one who would accept the truth when he heard it.

Peter was sent to preach to Cornelius, and the apostle admitted, “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him” (Acts 10:34-35). Cornelius and his household were immersed, and the Jews recognized that “God has also granted to the Gentiles repentance to life” (Acts 11:18).