God Is Gracious

Grace God is Gracious

I. Complementary attributes of God

    A. Goodness (Matthew 19:16-17; Romans 11:22)
    B. Mercy (Titus 3:3-5; Ephesians 2:8-9)
    C. Benevolence (Hebrews 13:6; Psalm 118:6; James 1:17; 2 Corinthians 1:3)

II. God’s grace in the Old Testament

    A. Adam and Eve (Genesis 2:18-24; Proverbs 18:22)
    B. Noah (Genesis 6:5-9)
    C. Abraham (Genesis 22:15-18)

III. God’s grace in the New Testament

    A. Man can do nothing on his own to erase the stain of sin (Galatians 5:4)
    B. Grace does not negate obedience (John 1:17; Hebrews 5:9; Titus 3:3-5; Ephesians 2:8-9)
    C. “Grace alone” is false doctrine (2 Thessalonians 1:7-9; Acts 10:34)
    D. Grace is available to all, and it demands obedience (Titus 2:11-14)

Monday through Friday with People of Faith: Day 110/260: David

Read 2 Samuel 9

Kindness

David made a commitment to his friend Jonathan that he would show kindness to his family. Many years after the death of Jonathan, David made good on that promise by seeking out those of the family of Saul who had survived. The son of Jonathan, Mephibosheth, was found. Mephibosheth had been lame since the age of five; he grew up and married and had a son of his own.

David assured Mephibosheth that he was not looking for vengeance against Saul’s house. “Do not fear, for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your grandfather; and you shall eat bread at my table continually” (2 Samuel 9:7).

Mephibosheth showed his gratitude toward David in humility, acknowledging his unworthiness of such an honor. “What is your servant, that you should look upon such a dead dog as I?” (2 Samuel 9:8). David fulfilled his vow to Jonathan and did all that he said he would do for Mephibosheth. “‘As for Mephibosheth,’ said the king, ‘he shall eat at my table like one of the king’s sons’” (2 Samuel 9:11).

Brother James Burton Coffman relates David’s kindness to the son of Jonathan to God’s kindness for all humanity. “Sinners all, we mortals, like Mephibosheth, have been wounded, crippled, because of the ‘fall’ of our progenitors in Eden. Like David did for Mephibosheth, God has honored and blessed us with the promise of eternal life, inviting us to feast at His table in the kingdom perpetually. Also, God does this, not because of any merit or righteousness on our part, but ‘for Jesus’ sake.’”

Do we appreciate God’s mercy as we should? Separated from Him because of our iniquity, and yet despite our rebellion and rejection, He leaves the door open for us to return. He does not want to execute judgment upon us; He wants to forgive us and fellowship with us. “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

Let us accept His gracious offer and submit to Him in humility, and let us extend mercy to those around us just as He has extended mercy to us!

Monday through Friday with People of Faith: Day 109/260: David

Read Psalm 24

The King of Glory

Perhaps this song was sung by the people when David brought the ark from Obed-Edom back to Jerusalem, but there can be no denying the Messianic implications contained within. Observe that the subject of the first two verses is God, and in the next four verses, the subject is the man who stands before God. It would make little sense for the final four verses to then refer to a human king; David’s inspired psalm is nothing less than a prophetic declaration of the Messiah as the King of glory.

God’s rule over the world is established in the first two verses. “The earth is the Lord’s, and all its fullness, the world and those who dwell therein. For He has founded it upon the seas, and established it upon the waters” (Psalm 24:1-2). He “founded” it and “established” it, thus He rules over it!

Who can stand before such a powerful Being? David describes the man who is not worthy (for none truly are worthy of such an honor), but nevertheless is permitted to “stand in His holy place” (Psalm 24:3). “He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully” (Psalm 24:4).

“Clean hands” has no reference to the dirt and grime that can be removed with soap. Such things concerned the Pharisees in the first century, but Jesus explained that “to eat unwashed hands does not defile a man” (Matthew 17:20). Rather, it is a reference to one’s behavior and activity. Are you doing sinful things? If so, your hands are not clean.

If your hands are not clean, then you lack the “pure heart” that David mentions. Again, the words of Jesus sheds light on what is meant: “But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Matthew 17:18-19).

The Psalm concludes with the identification of the King of glory. It is not David, who ruled Israel well with God’s blessing. “Who is this King of glory? The Lord of hosts, He is the King of glory” (Psalm 24:10). May we acknowledge Him and show Him reverence as our King!

Monday through Friday with People of Faith: Day 108/260: David

Read Psalm 8

The Excellency of God

This Davidic psalm touches on the themes of the expanse of the universe and on the dignity of man, but neither subject fits the overall theme that is the excellency of God. David begins and ends with the words, “O Lord, our Lord, how excellent is Your name in all the earth!” (Psalm 8:1, 9). The skies are beautiful, and the dignity of man is glorious, but both are only used as proofs of the Lord’s excellency.

David writes, “Out of the mouths of babes and nursing infants You have ordained strength, because of Your enemies, that You may silence the enemy and the avenger” (Psalm 8:2). The story of Moses begins when he was but an infant, placed in the Nile and discovered by Pharaoh’s daughter. It was through that baby that God would eventually deliver His people from the slavery of Egypt.

Likewise, the history of God in the flesh begins in Bethlehem when Jesus is born of Mary. It was through that baby that God would eventually deliver His people from man’s greatest enemy, Satan, and the slavery of sin via the crucifixion. Thus, this Psalm looks both backward to the historical deliverance of Israel through Moses, and prophetically looks forward to the deliverance of all mankind through Jesus.

David looks at the sky above him and acknowledges the smallness of man in relation to heavenly bodies. “What is man that You are mindful of him, and the son of man that You visit him?” (Psalm 8:4). What makes man significant in the eyes of God, considering all the beauty of His creation?

The answer comes in the next line: “For You have made him a little lower than the angels, and You have crowned him with glory and honor” (Psalm 8:5). It is nothing that man has done, but what God has done. “Then God said, ‘Let Us make man in Our image, according to Our likeness’” (Genesis 1:26). What an awesome standard for which we should strive: to be like God! His righteousness, His graciousness, His mercy. A lofty and noble goal for His creation!

Man has dominion over all creation because God has granted such to him. May we ever remember that we are stewards of the nature He has made and that we have done nothing to deserve that honor. Indeed, “O Lord, our Lord, how excellent is Your name in all the earth!”

Monday through Friday with People of Faith: Day 107/260: Nathan

Read 2 Samuel 7:1-5

Authority from the Lord

Israel was at peace. David wanted to build a house for God. The prophet Nathan, knowing that the king had found favor in God’s sight, said, “Go, do all that is in your heart, for the Lord is with you” (2 Samuel 7:3). Nathan’s mistake is that he did not ask God if that is what He wanted David to do.

Many times, we have the best of intentions, but we do not seek God’s will before setting out to accomplish our plans. We may think that God would certainly approve – but without first consulting His Word, how can we know?

Jesus warned that there would be some on the Day of Judgment that had good intentions but lacked the authority for their actions. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Matthew 7:21-23).

Were they intentionally sinning against God? No! They thought they were doing good things! But Jesus calls their practices lawless. Why? Because they had no authority to do the things they claimed to do “in Your name.”

We see throughout the Scriptures examples of people who attempted to serve God in ways that He did not command or authorize. Nadab and Abihu are a prime example of this. They used “profane fire…which He had not commanded them” (Leviticus 10:1). The New International Version translates this, “unauthorized fire…contrary to his command.”

Are you practicing anything that is unauthorized? Profane? Contrary to God’s commands? Consider the actions you participate in during worship. Are there elements of that worship for which authority cannot be found in the New Testament?

Do not presume to know what is acceptable to God. Look for answers in His revelation – His communication with man. Don’t make the same mistake Nathan made.

Monday through Friday with People of Faith: Day 106/260: David

Read 2 Samuel 7

The Humility of David

God had blessed David so richly, giving him authority over all Israel and granting peace with his enemies. Not only that, David recognized the great material blessings God had provided for him, namely “a house of cedar” (2 Samuel 7:2). Even as he recognized this blessing, David pointed out a disparity between his residence and the dwelling place of the ark of the covenant, which “dwells inside tent curtains” (2 Samuel 7:2). Thus, the king wanted to correct what he saw as a slight against God’s presence.

The prophet Nathan encouraged the king to proceed, but God put a stop to his plan. “Will you build a house for Me to dwell in? For I have not dwelt in a house since the time that I brought the children of Israel up from Egypt, even to this day, but have moved about in a tent and in a tabernacle” (2 Sam. 7:5-6). God made known to David that He did not need the king to do anything for Him. God is omnipotent and omnipresent; He can provide for Himself as He sees fit, and no dwelling place constructed by man can contain Him.

Instead, God told the king, “Also the Lord tells you that He will make you a house. When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever….And your house and your kingdom shall be established forever before you. Your throne shall be established forever” (2 Samuel 7:11-13, 16).

The Messianic overtones in this promise are crystal clear. After David’s death, God said He would “set up your seed after you.” Jesus was born through the line of David. “I will establish his kingdom. He shall build a house for My name.” This is a prediction of the church; it was no afterthought! It was purposed from the very beginning of creation!

David’s reaction to this promise was one of humility. “Who am I , O Lord God? And what is my house, that you have brought me thus far?” (2 Samuel 7:18). David recognized that he did not deserve anything the Lord had promised him. He was a humble servant. “And now, O Lord God, You are God, and Your words are true, and You have promised this goodness to Your servant” (2 Samuel 7:28). Let us have the humility of David when God graciously blesses us!

Prophecy and Proof (Acts 13:13-41)

Prophecy and Proof Acts 13:13-41

Acts 13:13-41

I. The historical background of the Messiah (Acts 13:13-23)

    A. The exodus, wilderness, and Joshua (Acts 13:16-19; Deuteronomy 7:1-2)
    B. David (Acts 13:20-22) and his part in God’s plan (Acts 13:23)

II. The prophecies and proofs of Jesus (Acts 13:23-37)

    A. John the Baptizer’s testimony (Acts 13:23-25; John 1:29-30; 3:30)
    B. Paul’s target audience: “those among you who fear God” (Acts 13:26)
    C. Jesus’ rejection and crucifixion fulfilled prophecy (Acts 13:27-29)
    D. Jesus’ resurrection fulfilled prophecy (Acts 13:30-37; 2:29ff)

III. Jesus is the answer to every man’s problem of sin (Acts 13:38-41)

    A. Forgiveness and justification (Acts 13:38-39; Galatians 3:23-25)
    B. Warning against rebellion (Acts 13:40-41; Habakkuk 1:5; Isaiah 53:1)

Psalm 21: The Blessing of Victory

Psalm 21 The Blessing of Victory

Psalm 21

I. Thanksgiving for mercies granted to the king (Psalm 21:1-6)

    A. Joy in the salvation of God (Psalm 21:1; 1 Peter 1:10-12; Ephesians 3:4)
    B. Prayer (Psalm 21:2; James 1:6; 1 John 5:14-15)
    C. The crown (Psalm 21:3; Galatians 4:4-5; 2 Timothy 4:8)
    D. Life (Psalm 21:4; John 10:10)
    E. Honor and majesty (Psalm 21:5-6; 2 Samuel 7:18; Ephesians 2:8-9)

II. The hope of future victories (Psalm 21:7-12)

    A. Steadfast trust (Psalm 21:7; 1 Corinthians 15:58)
    B. The enemies of God do not stand a chance (Psalm 21:8-12; 2 Thessalonians 1:7-10; Matthew 8:12; 22:13; 24:51; 25:30; 25:21, 23)

III. The reward for faithfulness (Psalm 21:13)

    A. The power rests with God, not with us (Psalm 21:13)
    B. Coffman: “There can be no higher activity on the part of mankind than that of worshipping and praising the Creator” (Ecclesiastes 12:13-14; Philippians 2:12-13)

Monday through Friday with People of Faith: Day 105/260: David

Read 1 Chronicles 16

Sanctify God in Your Heart

David took great joy in the blessings of God and often expressed his gratitude to the Almighty. The words of the psalm recorded in 1 Chronicles 16:8-36 can also be found in the inspired collected psalter (Psalms 96:1-13; 105:1-15; 106:47-48; etc.).

David was not shy in speaking of the Lord’s blessings. Don’t we love to share good news? Many times, by the way we talk, it seems like we have nothing but agony in our lives! Let’s refocus on the positive things and see how much praise is due the Lord! Take note of David’s words:

  • “Make known His deeds among the peoples!” (1 Chronicles 16:8)
  • “Talk of all His wonderful works!” (1 Chronicles 16:9)
  • “Proclaim the good news of His salvation from day to day.” (1 Chronicles 16:23)
  • “Declare His glory among the nations, His wonders among all peoples.” (1 Chronicles 16:24)
  • “Give to the Lord the glory due His name.” (1 Chronicles 16:29)

Are we successful in carrying out these instructions? Perhaps we fail so often at expressing joy in God because we don’t fully appreciate who He is. David declared, “For the Lord is great and greatly to be praised; He is also to be feared above all gods. For all the gods of the peoples are idols, but the Lord made the heavens” (1 Chronicles 16:25-26). The heathen nations in the times of David worshiped whatever god they deemed convenient at the time. Even David’s wife, Saul’s daughter, Michal, had an idol in her house (1 Samuel 19:13).

Do we have idols today? Perhaps we do not “worship” them as gods, but do we ever elevate them to a place of importance above God? Consider your list of priorities. Where does God rank? Does He ever take a backseat to a ballgame? Work? Maybe even family?

Sanctify God in your heart. Set Him above all else, acknowledge His blessings, and tell others what He has done for you!

Monday through Friday with People of Faith: Day 104/260: David

Read 2 Samuel 6:1-12; 1 Chronicles 13:1-14; 15:1-15

Learning From Mistakes

While there are many positive incidents in the life of David, and we can learn from the many godly actions and encouraging attitudes he often displayed, there are also some bad examples from which we can learn. There is great value in learning from your own mistakes, but if we can learn from the mistakes of others, isn’t that even better?

David said, “Let us bring the ark of our God back to us, for we have not inquired at it since the days of Saul” (1 Chronicles 13:3). He had a great idea but failed in the proper execution of it. He did not take the time to determine the correct procedures to transport the ark. “So they carried the ark of God on a new cart from the house of Abinadab, and Uzza and Ahio drove the cart” (1 Chronicles 13:7).

God had given specific instructions about transportation of the ark with specially made poles placed through engraved rings (Exodus 25:12-15; 37:1-5). These instructions were not followed. When the oxen that were pulling the new cart stumbled, Uzza reached out to steady the ark. He did not want it to fall. “Then the anger of the Lord was aroused against Uzza, and He struck him because he put his hand to the ark; and he died there before God” (1 Chronicles 13:10).

Was David wrong in wanting the ark nearby, so that he could consult with the Lord before making big decisions? Was Uzza wrong in his desire to not see the ark fall to the ground? The intentions of these men were good; the execution of their intentions was wrong. God had spoken on the matter and they had ignored God’s instructions.

David learned from his mistake and admitted his error. In instructing the Levites later to transport the ark, he said, “For because you did not do it the first time, the Lord our God broke out against us, because we did not consult him about the proper order” (1 Chronicles 15:13).

David learned from his mistake, and we can learn from his mistake as well. When we seek to do something for the Lord, should we not consult His Word to be sure we are acting according to His will? Whether it concerns salvation, or worship, or everyday life, should we not strive to serve Him according to His wishes?

But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. (Acts 8:12)