Monday through Friday with People of Faith: Day 165/260: Micah

Read Micah 7:14-20

The Magnitude Of God’s Mercy

Most are familiar with Paul’s inspired words in Romans 3:23: “for all have sinned and fall short of the glory of God.” There is not one person alive on this earth today who can claim sinless perfection. Perhaps, however, there are not enough people that understand what sin really does to a person. Isaiah declared that “your iniquities have separated you from your God” (Isaiah 59:2). That fact should devastate all sober-minded people.

Yet, despite our sin, there is good news. God, in His infinite grace and mercy, provides for us an avenue by which we can be pardoned of our sins and escape the consequences of our less-than-holy behaviors. The apostle Peter informed the Jews gathered for Pentecost what they needed to do: “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). In another passage, Peter said, “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord” (Acts 3:19).

Repentance and submission to God’s command to be immersed—Biblical conversion—is the path to God’s grace and mercy. Jeremiah foretold of the day that God “will forgive their iniquity, and their sin I will remember no more” (Jeremiah 31:34). When one repents, turning from sin and to God, and submits to His Word, God forgives.

The scale of God’s mercy is expansive. David proclaimed, “As far as the east is from the west, so far has He removed our transgressions from us” (Psalm 103:12). If one travels north and keeps walking when he gets all the way to the top of the globe, then north becomes south, doesn’t it? But if one walks east and keeps walking, and keeps walking, and keeps walking, he never reaches the west. God has put our sins in the west and we walk east away from them and they get further and further behind us!

Micah marvels at the magnitude of God’s mercy. “Who is a God like You, pardoning iniquity and passing over the transgression of the remnant of His heritage? He does not retain His anger forever, because He delights in mercy. He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea” (Micah 7:18-19). What a glorious, merciful God we serve!

Monday through Friday with People of Faith: Day 164/260: Micah

Read Micah 6:1-8

What Is Good?

Kindness is one of the hallmarks of the Christian faith. Kindness is the result of love for one’s fellow man. “Owe no one anything except to love one another, for he who loves another has fulfilled the law….Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:8, 10).

There is no debate on the responsibility of the child of God to be kind and to do good to those around him. While our primary responsibility in this regard is to those with whom we share spiritual fellowship within God’s family, it extends beyond that. “Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith” (Galatians 6:10).

Consider Jesus’ parable of the good Samaritan in Luke 10:25-37. The victim, a man traveling from Jerusalem to Jericho, was attacked, robbed, and left for dead. A priest and a Levite, both among the supposed religious elite at the time, saw the victim and chose to do nothing. They both “passed by on the other side.” It was a Samaritan, a man who likely would have been ignored by the victim himself, who took care of the victim’s needs with no thought of repayment. He “showed mercy on him.” The Lord’s message was simple: “Go and do likewise.”

Mercy is so very important, yet we must never assume that showing kindness and compassion to another individual fulfills our obligation to God. We must “seek first the kingdom of God and His righteousness” (Matthew 6:33). We must “walk in the light as He is in the light” in order to enjoy the cleansing effects of His blood (1 John 1:7). A part of seeking God’s righteousness and walking in His light is showing mercy on those who are around us, but it is only a part.

Read Micah 6:8 again and note the three things the prophet calls good: “He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?”

Treat others with fairness. Extend mercy to them when they fall short. But don’t forget that third part: “walk humbly with your God.”

Monday through Friday with People of Faith: Day 163/260: Micah

Read Micah 4

The Church in God’s Eternal Plan

There are many in the religious world who see the church as a “plan B” instituted by God when the Jews rejected Jesus. There is ample evidence, however, that God had planned for the church all along. It was no mere afterthought but was a part of God’s eternal purpose (Ephesians 3:10). The fourth chapter of Micah’s prophecy conclusively demonstrates that the church, which is the kingdom, was planned long before Jesus took “the form of a bondservant, and coming in the likeness of men” (Philippians 2:7).

There are multiple prophecies of the coming kingdom in the Scriptures. In addition to Micah, one can also look to Isaiah 2:2-4 and Daniel 2:44. Jesus equates the terms kingdom and church in Matthew 16:13-18, when He promised to build His church and give the keys of the kingdom to the apostles.

Notice some of the characteristics of the Lord’s church, as foretold by Micah. First, the Lord’s church would be superior to all earthly kingdoms. This is seen in the figurative language of the first verse, with the mountains and hills representing the world powers. “Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills” (Micah 4:1).

Second, the Lord’s church would be made up of many peoples; it would not be limited to a certain race or ethnicity. “And peoples shall flow to it” (Micah 4:1).

Third, its growth would come from teaching, not conquest. Kingdoms of the world exert physical power over other kingdoms, but the Lord’s kingdom would be one of reasoning and learning. Micah says, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths” (Micah 4:2), and “Neither shall they learn war anymore” (Micah 4:3).

Every earthly kingdom that has risen to power will eventually fall, but the Lord’s kingdom will never be conquered. “For all people walk each in the name of his god, but we will walk in the name of the Lord our God forever and ever” (Micah 4:5).

Are you a citizen of His marvelous kingdom?

Monday through Friday with People of Faith: Day 162/260: Hosea

Read Hosea 14

The Love Of God

While the southern kingdom of Judah saw righteous men such as Hezekiah ascend to the throne, the northern kingdom was reigned by wicked man after wicked man. Hosea prophesied that the Lord would judge Israel and pleaded with the people to repent. The prophet wrote, “O Israel, return to the Lord your God, for you have stumbled because of your iniquity” (Hosea 14:1).

How does the Almighty react to His children pleading for forgiveness? “I will heal their backsliding, I will love them freely, for my anger has turned away from him” (Hosea 14:4). God wants to forgive the sinner! God wants to restore the erring!

In the parable of the prodigal son, Jesus presents the Father as one who is waiting and watching for the lost one to return to Him. “But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him” (Luke 15:20). If you are reading this as a child of God who has wandered back into the world of sin, know that He is patiently waiting for you to come back, and He wants to show compassion and mercy to you and welcome you back to His family!

What must our attitude be toward such restoration? If we are the one who is to be restored, we must recognize the priority God must have in our lives. “What have I to do anymore with idols?” (Hosea 14:8). Anything we put above God becomes an idol; we must restore Him to the proper place in our hearts and in our lives.

Hosea ends his prophecy with these words: “Who is wise? Let him understand these things. Who is prudent? Let him know them. For the ways of the Lord are right; the righteous walk in them, but transgressors stumble in them” (Hosea 14:9).

The late brother Homer Hailey wrote concerning this chapter, “Jehovah accomplished this redemption under the Messiah, and today the spiritual Israel of prophecy enjoys the favor of Jehovah and acts as the leavening influence for good in a world of wickedness.” Are you involved with your Christian family? It is more than attending worship services on Sunday. It is encouraging one another, serving one another, helping one another every day. If you are not a member of the Lord’s church, you miss out on so many of His blessings. Walk in the ways of the Lord, for they are right.

Monday through Friday with People of Faith: Day 161/260: Hezekiah

Read 2 Chronicles 29

Sanctification and Restoration

When Hezekiah took the throne at the age of twenty-five, the temple in Judah was in disrepair due to a lack of use. The king said, “For our fathers have trespassed and done evil in the eyes of the Lord our God; they have forsaken Him, have turned their faces away from the dwelling place of the Lord, and turned their backs on Him. They have also shut up the doors of the vestibule, put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel” (2 Chronicles 29:6-7). He commanded the priests and the Levites, “Now sanctify yourselves, sanctify the house of the Lord God of your fathers, and carry out the rubbish from the holy place” (2 Chronicles 29:5).

Do we ever need to get rid of some rubbish from our lives? If we are to live holy lives before our God and walk in righteousness, does it not follow that we should avoid the trash that sin produces? The old temple was neglected; do we ever neglect the temple of God today? We must continually evaluate our spiritual lives. Look at the activities on our calendar—do they conflict with our service to God? Is there some rubbish that needs to be carried out?

There are some very important things to notice in this chapter. Hezekiah said, “Now it is in my heart to make a covenant with the Lord God of Israel, that His fierce wrath may turn away from us. My sons, do not be negligent now, for the Lord has chosen you to stand before Him, to serve Him, and that you should minister to Him and burn incense” (2 Chronicles 29:10-11).

The king first made a personal commitment. It would be very difficult to encourage others to serve if he was not himself committed to the task. Good leaders lead by example, not by compulsion.

Second, notice to whom the service was to be offered. Hezekiah reminded them that the service was to the Lord—not to the king, and not to self. Do we ever forget this? When we gather on Sunday, while we do benefit from assembling together, the main purpose is to worship God and remember His Son’s death.

Finally, notice the response of the people. “So the assembly brought in sacrifices and thank offerings, and as many as were of a willing heart brought burnt offerings” (2 Chronicles 29:31). A grateful “willing heart” is so very important when we worship God. Is your heart right?

The Word Grows In Ephesus (Acts 19:11-20)

The Word Grows in Ephesus Acts 19:11-20

Acts 19:11-20

I. The miracles of Paul

    A. “Unusual” [NKJV], “special” [KJV], “extraordinary” [NASB] (Acts 19:11-12)
    B. Other examples (Acts 5:14-15; Mark 6:53-56)

II. Pretenders

    A. A misuse of the Lord’s name (Acts 19:13-14; Exodus 20:7; Matthew 5:33-37; James 5:12)
    B. The demon’s mocking response (Acts 19:15)
    C. The demon cast out those who tried to cast him out (Acts 19:16) and the name of Jesus magnified (Acts 19:17)

III. Repentance in Ephesus

    A. The burning of books (Acts 19:18-19)
    B. “The word of the Lord grew mightily and prevailed” (Acts 19:20)

I Am The Vine (John 15:1-8)

I Am The Vine John 15:1-8

John 15:1-8

I. The vine and the vinedresser

    A. Jesus is the “true vine” (John 15:1a; Psalm 80:8; Isaiah 5:1-7; Jeremiah 2:21)
    B. The Father is the vinedresser (John 15:1b-2)

II. The branches are individual Christians

    A. The responsibility to bear fruit (John 15:2)
    B. The apostles’ current state (John 15:3)
    C. The command to abide in Jesus and to allow Him to abide in you (John 15:4a; Ephesians 1:3, 7; 2 Timothy 2:10)
    D. Apart from Him, we can do nothing (John 15:4b-5; 2 Corinthians 3:5; Philippians 4:13)

III. A warning and a promise

    A. Warning against apostasy (John 15:6; Matthew 13:41, 49-50)
    B. The promise of prayer (John 15:7)

IV. Bearing fruit

    A. Soul-winning (John 15:8; Matthew 13:22-23; 1 Corinthians 3:5-8; Matthew 28:19-20)
    B. Brings glory to the Father (John 15:8)
    C. “So you will be My disciples” (John 15:8)

Monday through Friday with People of Faith: Day 160/260: Hosea

Read Hosea 6

What God Wants

God is concerned with more than mere ritual. A man can perform all the right actions and still be lacking when it comes to his spiritual maturity and his relationship with God. There must be a proper motivation behind the proper actions. Thus, Jesus said in John 4:24, “God is Spirit, and those who worship Him must worship in spirit and truth.”

An oft-quoted passage from the prophecy of Hosea reads, “For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings” (Hosea 6:6). One who has a poor attitude toward God or toward his fellowman cannot worship acceptably. One who is ignorant of who God is and what God wants cannot offer a proper sacrifice.

The word that is rendered “mercy” in the KJV and NKJV is translated in several different ways in other versions: “goodness” (ASV), “steadfast love” (ESV), “loyalty” (NASB), “faithful” (CEV). The original Hebrew word refers to man’s kindness toward other men, especially toward the needy. Yet there is a secondary definition that carries with it the notion of affection toward God and piety.

The people to whom Hosea prophesied were guilty of not only poor motives, but sinful actions. Notice some of the phrases used to describe them: “they transgressed the covenant,” “dealt treacherously with Me,” “a city of evildoers,” “defiled with blood,” “bands of robbers,” “they commit lewdness,” “harlotry” (Hosea 6:7-11). “Sacrifice” and “burnt offerings” were far from their minds because they were obsessed with sin, both toward man and God.

Even today, we can be guilty of the same. If our Monday through Saturday life does not look like a Christian’s life, how acceptable is our worship on Sunday? Even if we are doing the right things, God may be displeased because we have not truly committed ourselves to Him.

Christianity is a way of life, not a one-day-a-week hobby. “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (Romans 12:1).

Monday through Friday with People of Faith: Day 159/260: Isaiah

Read Isaiah 11

The Messiah and His People

God offers the hope of a better day to His remnant and comfort to the faithful. We will face struggles in this life, both physical and spiritual, but continued reliance upon God and His power will bring tremendous blessings.

Isaiah prophesies of the coming Messiah and identifies the house of Jesse as the source of the promised deliverer. The Messiah will be the Rod from the stem of Jesse, the Branch that grows out of his roots. The enemies of God’s people will be left desolate without even a hint of life remaining, but Isaiah says the house of Jesse will grow strong once again. The apostle Paul makes reference to this prophecy in Romans 15.

“The Spirit of the Lord shall rest upon Him” (Isaiah 11:1). The three pairs of attributes describing the Messiah should arouse confidence in His disciples. “Wisdom and understanding” have reference to His intellectual prowess and application of that intellect. “Counsel and might” show His ability to direct and advise His people and suppress His opponents. “Knowledge and…the fear of the Lord” refer to His spiritual acumen and respect for the divine mission.

The prophet turns his attention from the King to the citizens of the kingdom beginning in Isaiah 11:6, utilizing figurative language to describe the character of those citizens and how they would interact with each other. There is a description of peaceful cohabitation among several animals that would normally be antagonistic towards each other. Keep in mind that this is figurative language; it is not to be taken literally. The animals are representative of how the citizens of Christ’s kingdom should relate to each other.

Do these descriptions match the way you deal with your brothers and sisters in the Lord? If you have a “wolf” personality, do you peacefully “dwell with the lamb” (Isaiah 11:6)? This is what your King expects of you. “They shall not hurt nor destroy in all My holy mountain, of the earth shall be full of the knowledge of the Lord as the waters cover the sea” (Isaiah 11:9).

The kingdom is here. Are you living as a loyal subject to the King, or are you still selfishly looking out for your own best temporal interests?

Monday through Friday with People of Faith: Day 158/260: Isaiah

Read Isaiah 9:1-7

A Description of the Messiah

God’s prophets often told of impending doom for impenitent men, but also gave hope to those who were seeking the righteous path. Isaiah prophesied about the coming Messiah on numerous occasions while warning the people of the consequences of their sin. In Isaiah 9:6, we are given a description of the coming Son: “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Some translations combine “Wonderful” and “Counselor” into one description, with no comma separating the two words (ESV, NASB, NIV), while others use punctuation to distinguish two separate attributes (KJV, NKJV, ASV). Indeed, He is Wonderful in every imaginable way. The book of Hebrews presents Jesus as the bringer of a “better hope” (7:19) and the surety and Mediator of a “better covenant” (7:22; 8:6).

The only way man can access these wonderful blessings is by following the words of the Counselor (John 12:48). Through the recorded revelation, inspired by the Holy Spirit, Jesus advises us in the path we should take.

Isaiah declares that the Messiah is “Mighty God.” The apostle John likewise affirmed this truth in the opening lines to his account of the gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

“Everlasting Father” is a term that can cause confusion, as Jesus is the Son and is separate from the Father. The confusion is removed when one considers the symbolic nature of the phrase and recognizes Jesus as the “Father of eternity, suggesting that ‘eternal duration owed itself to His paternity’” (Roy H. Lanier, Sr.).

Finally, Isaiah presents a description that is dear to all who are in Christ: “Prince of Peace.” No, He did not come to bring peace to the world in the sense of ending wars between nations and political conflicts. Rather, He brought peace to be enjoyed among His family, and between man and God.

We must recognize His Wonderful nature, heed His counsel, revere His might as God, and relish in the beauty of His creation. When we do, we can be at peace with God. What a marvelous thought!

But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. (Acts 8:12)