B. Upon the affirmation of the child’s name, Zacharias was able to speak
C. “The miracles surrounding the birth of John were talked about through all the hill country of Judea. Those who witnessed the miracles agreed, ‘…the hand of the Lord was with him.’ No doubt there were many who remembered these testimonies when John began preaching 30 years later and repeated them to the younger generation so that great multitudes (Mt. 3:5) went out into the uninhabited Jordan river valley to hear him. After all, there had not been a bona fide prophet of God among the Hebrew people for over 400 years.” (Butler, Luke)

VI. Zacharias prophesies (Luke 1:67-80)

2. Verses 76-79 refer to John’s work of preparation for the Christ

Coffman, Luke

B. Verse 80 is the only information we have about John’s life until his work begins

Class Studies

A Study of Malachi and the Inter-Testamental Period

October 9, 2017 JT Leave a comment

On Sunday morning, we completed a five-lesson study of the book of Malachi and the Inter-Testamental Period in our high school class. A number of resources were utilized in the completion of this study; a list of those resources can be found on pages 22 and 23 of the file below. I offer my notes here as a study aid, and encourage you to search the Scriptures and discover the rich lessons available in the prophecies of Malachi.

Click here to download A Study of Malachi and the Inter-Testamental Period: Class notes compiled by Jason T. Carter (PDF format).

Class Studies

A Study of Malachi and the Inter-Testamental Period: The Inter-Testamental Period

October 8, 2017 JT Leave a comment

THE INTER-TESTAMENTAL PERIOD

The Medo-Persian Empire (538-332 BC)
In control when Malachi prophesied (middle of 5th century BC)
The “kingdom inferior” to Babylon with “chest and arms of silver” (Daniel 2:39; 2:32)

The Greek Empire (332-167 BC)
“Belly and thighs of bronze…which shall rule over all the earth” (Daniel 2:32; 2:39).
Alexander the Great ruled until his death, 323 BC
Ptolemies and Seleucids fought for Palestine
Attempt to Hellenize Jewish worship; “the abomination of desolation” (Daniel 11:31)

The Maccabean Revolt and Jewish Independence (167-63 BC)
Key people: Mattathias, Judas, Jonathan, Simon, John Hyrcanus
The fighting between Pharisees and Sadducees led to the downfall of Jewish independence

The Roman Empire (63 BC-70 AD)
“Legs of iron, its feet partly of iron and partly of clay” (Daniel 2:33)
Civil war between Hyrcanus II and Aristobulus II from 69-63 BC
Julius Caesar took control of Rome in 48 BC
It was “in the days of these kings” that God established His church, “a kingdom which shall never be destroyed” (Daniel 2:44)

Class Studies

A Study of Malachi and the Inter-Testamental Period: Malachi 4

September 24, 2017 JT Leave a comment

MALACHI 4

4:1 – “There’s a Great Day Coming”
“Sad day” – warning to the proud and wicked (2 Thessalonians 1:7-9; Matthew 3:12; 25:41; 2 Peter 3:7)

4:2-3 – “Bright day” for the faithful
Wickedness or righteousness is based on one’s response to the same message
“The Sun of Righteousness” is a Messianic prophecy
“Healing in His wings” (cf. Isaiah 53:5; Mark 2:17)

4:4 – Remember the Law of Moses
Blessings of the Word: keep one undefiled, upright, and upheld (Psalm 119:1,7,116)
Provides divine direction (Psalm 119:105)
Served as a shadow or type of the better covenant to come

4:5-6 – The promise of Elijah
Not in person (John 1:21), but in spirit (Matthew 17:11-13)
John’s purpose: “reconciliation of those present at his coming with the covenant faith of their fathers” (Clinton R. Gill)
Between Malachi and John – approximately 400 years – there were no other inspired prophets

Review and thought questions

1. What imagery is used to describe the eternal punishment of the wicked in the Scriptures?

2. What is said of the faithful?

3. How do we know Malachi is not referring to Elijah the Tishbite in 4:5?

4. What was the purpose of Elijah/John according to 3:1 and 4:6?

Articles

The Devil Hates Success

September 19, 2017 JT Leave a comment

On August 24, 2017, the Cleveland Indians defeated the Boston Red Sox in what would begin an amazing win streak. Between August 24 and September 14, “The Tribe” outscored their opponents by 105 runs, slugged 41 homers, and pitched seven shutouts. Out of 199 innings, they only trailed their foes nine times. It is one of the most dominant win streaks in baseball history, bested only by the New York Giants of 1916. Eventually, though, the Indians will lose (assuming they haven’t already by the time you read this). All good things must come to an end in this life.
As Christians, we will experience spiritual peaks and valleys. There will be times of great success, multiple baptisms and restorations, increased giving, more and more people on fire for the Lord. It is our hope and prayer that this zeal, as long as it is properly channeled, burns brightly in every child of God. But the devil hates success.
Peter was a fervent man who set his sights on serving Christ. He told Jesus, “Lord, I am ready to go with You, both to prison and to death” (Luke 22:33). When the officials placed the Messiah under arrest, it was Peter who, “having a sword, drew it and struck the high priest’s servant, and cut off his right ear” (John 18:10). Yet Christ had warned the apostle, “Satan has asked for you, that he may sift you as wheat” (Luke 22:31). It was not long after the arrest that Peter denied his Lord. The devil hates success.
Never give up on your friends, family members, co-workers, and neighbors who are not members of the Lord’s church. Keep praying and planting seeds. Some seeds will fall by the wayside, some on the rock, and some among the thorns. But there will be some that fall on good soil, representing those “who, having heard the word with a noble and good heart, keep it and bear fruit with patience” (Luke 8:15). The devil hates success, so let’s do our best to make him mad.

Sermon Outlines

Responding to God’s Love

September 18, 2017 JT Leave a comment

1 John 4:7-21

I. ACCEPTING GOD’S LOVE

II. CONFESSING GOD’S LOVE

III. ABIDING IN GOD’S LOVE

IV. PRACTICING GOD’S LOVE

Class Studies

A Study of Malachi and the Inter-Testamental Period: Malachi 3

September 17, 2017 JT Leave a comment

MALACHI 3

3:1-6 – An answer to Malachi 2:17: “The God of justice” is coming Himself!
His messenger (John the Baptist) would first come to prepare the way (cf. Malachi 4:5-6; Isaiah 40:3-5; Matthew 3:3; 11:10, 14; 17:12-13; Mark 1:3; Luke 1:17; 3:4; John 1:23)
The divine Christ would then arrive as “the Messenger of the covenant”
God’s justice starts with those in charge, then against the wicked

3:7-12 – Will a man rob God?
“God is never satisfied with a partial, or incomplete, service” (Guy N. Woods)
He challenges them to follow Him fully, and He would bless them beyond measure

3:13-15 – “Your words have been harsh against Me”
They questioned His moral government among men
Israel was shortsighted, looking only at the rewards of this life

3:16-18 – There was a remnant of “those who feared the Lord”
Contrast verse 9, “this whole nation,” with verse 17, “shall be Mine”
Each individual must decide into which category he wishes to be placed, and live accordingly

Review and thought questions

1. Considering all the accusations being brought against Israel, how do you think they would have responded to the message that God was coming?

2. In what ways might Christians “rob God” today?

3. Should we expect recognition for doing the right thing in this life? What does Christ say about doing charitable deeds, or praying, or fasting, in order to be seen by men? Read Matthew 6:1, 5, 16.

4. What are some things upon which the people of God should meditate? Read Psalm 1:1-2; Malachi 3:16; Philippians 4:8-9.

Class Studies

A Study of Malachi and the Inter-Testamental Period: Malachi 2

September 10, 2017 JT Leave a comment

MALACHI 2

2:1-4 – Just as God’s promises are sure for the faithful, His punishments are certain for the disobedient
Isaiah prophesied about the hardening of Israel’s hearts (Isaiah 6:9-10)
The dung/refuse of the sacrifice was to be taken out of the camp (Exodus 29:14; Leviticus 4:12; 16:27)
Shows the priests were unfit for the service of the Lord

2:5-9 – Contrast between original intent of Levi and what it became
Instead of walking with God “in peace and equity,” they had “departed from the way.” Instead of keeping knowledge and directing the people who sought the law, they “caused many to stumble at the law.” In short, the priests of Malachi’s day had “corrupted the covenant of Levi,” bringing to an end God’s blessings.

2:10-16 – God prohibited marriages with foreign/pagan women (Deuteronomy 7:1-4; Ezra 9:10-15; Nehemiah 13:23-27)
The intent was to keep the nation pure and dedicated to God until the Messiah arrived
These prohibited marriages were often done at the expense of Israelite women
God hates divorce
“What God has joined together, let not man separate” (Matthew 19:6)
Exception: fornication (NKJV and other translations as “sexual immorality” is too broad; only fornication is in view in Matthew 19:9)

2:17 – Murmuring wearies God
The sun rises on evil and good; rain falls on just and unjust (Matthew 5:45)
Be careful what you wish for, because you just might get it

Review and thought questions

1. How far-reaching is “the curse” of God? Read Deuteronomy 28:15-19.

2. Under the Old Law, the tribe of Levi served as priests for the people of God. Who are the priests today? Read 1 Peter 2:9-10. How must the royal priesthood keep themselves fit for service to the Lord?

3. In what three ways had the priests of Malachi’s day violated the covenant God made with Levi? How can we, as a royal priesthood, avoid the same mistakes under the law of Christ?

4. How careful should one be in choosing a spouse? What spiritual characteristics should be considered?

Class Studies

A Study of Malachi and the Inter-Testamental Period: Malachi 1

September 3, 2017 JT Leave a comment

“Malachi” means “My messenger”
Written in the middle of the fifth century BC

Timeline:
536 BC – remnant returned from Babylonian captivity to rebuild nation
520-515 BC – God’s temple rebuilt under Zerubbabel (governor) and Joshua (high priest), encouraged by of Haggai and Zechariah
458 BC – Ezra reorganizes and reestablishes nation’s worship
445 BC – Nehemiah leads Hebrews in rebuilding walls of city
432 BC – Nehemiah’s second visit to Jerusalem

MALACHI 1

1:1-5 – God declares His love
Egypt, wilderness, other enemies, even when under foreign rule (cf. Daniel 1:19; Esther 2:17; Nehemiah 1:11)
Edom opposed God and His people (cf. Obadiah 10-18; Amos 1:11-12; Jeremiah 49:7-10; 25:9,21)
Chaldeans, Nabataeans, Maccabees, and Romans all captured Edom

1:6-8 – Israel despised God’s name
Defiled food/bread, specifically blind, lame, and sick sacrifices, in opposition to Law (Leviticus 22:17-25)

1:9-10 – Sarcasm and irony
God desires zeal in His people

1:11-13 – God will be honored by Gentiles, despite Israel’s irreverence
Israel expressed weariness in worship
“If people are only going through the motions without the heart being in it, such will only be endured rather than enjoyed. That which should have been a blessing has become a burden to them. Where they should have seen themselves as a blessed people with the opportunity to be a light in the nations around them, they see themselves burdened.” (J. Winfred Clark)

1:14 – “Cursed be the deceiver”
God’s name is “to be feared” (NKJV), “dreadful” (KJV), “terrible” (ASV)

Review and thought questions

1. Edom confidently asserted, “We have been impoverished, but we will return and build the desolate places” (1:4). Is there anything wrong with such determination in the face of despair? Consider Psalm 127:1 and James 4:13-16 as you answer.

2. Identify some of the parallels between the religious people of Malachi’s day and the religious people of today.

3. How important is appropriate worship? What did Jesus say in Matthew 15:8-9?

4. How would you respond to someone who complains that “church is boring”? How can you guard yourself against developing a similar attitude?

5. Should a person make a vow if he has no intention of following through? What does Ecclesiastes 5:4-5 say?

Class Studies

A Study of Revelation: Refuting False Doctrines

August 27, 2017 JT Leave a comment

Refuting False Doctrines

Max R. King’s “A.D. 70 Doctrine” (also known as Realized Eschatology, Kingism, or the Max King Doctrine)

“The Holy Scriptures teach that the second coming of Christ, including the establishment of the eternal kingdom, the day of judgment, the end of the world and the resurrection of the dead, occurred with the fall of Judaism in 70 A.D.”
King struggles with the figurative language, and with separating the second coming or final judgment from the coming in judgment upon individual nations
King’s debate with brother Gus Nichols can be read online: http://icotb.org/resource/NICHOLS-KINGDEBATE.pdf
Brother Garland M. Robinsons refutation of King’s false doctrine: http://icotb.org/resources/AD70-Kingism.pdf

The Jehovah’s Witnesses Literal View of 144,000

Literal interpretation of Revelation 7:4
Contrast “those who were sealed” in verse 4 (“a definite number”) with “a great crowd” in verse 9 (“without a definite number”)
JWs do not believe all Christians go to heaven, but rather that “resurrection to heaven is closely related to an assignment given only to some humans”
Easily refuted with 2 Timothy 4:8 and Matthew 25:31-46

Premillennialism

Based in part on a literal application and a very twisted interpretation of the “one thousand years” of Revelation 20
Has all but disappeared from the Lord’s church, but still very prevalent in the denominational world
“The interpretation of the premillennialists is that the thousand years of Revelation 20 comes after the next resurrection, which they say will be a resurrection of saints only, and then, they say Christ will reign a thousand years on earth, and raise the wicked dead at the end of the thousand years. However, the chapter does not say this. Furthermore, hard-to-be understood scriptures should be interpreted so as to have to clash with plain passages whose meaning is not in doubt. Four times in one chapter Christ says he will raise the righteous dead ‘at the last day.’ (John 6:39, 40, 44, 54.) Millennialists deny this, and say the righteous will be raised a thousand years before the last day, and that the wicked will be raised at the last day, or after a thousand years.” (Gus Nichols, “Dangers of Premillennialism.” The Lipscomb Lectures, 1947, Vol. 1, page 127)
Refutation: What evidence is there that John was speaking here literally, in a book that was “signified” (Revelation 1:1) to the apostle?
“John said, ‘they lived and reigned with Christ a thousand years.’ The passage says nothing about ‘the thousand years reign of Christ.’ There is a great difference in the two expressions. Revelation 20 says, ‘they lived and reigned with Christ.’ They who? Lived—lived where? Reigned—how, with whom and where? ‘Lived and reigned”—with whom, in what place? It is not the reign of Christ, but the reign of souls ‘with Christ,’ that is mentioned in Revelation 20. There is a vast difference between living and reigning ‘with Christ’ and a millennial reign ‘of Christ.’ So let us be true to the facts in the case. It does not mention the reign of Christ, but the reign of souls ‘with’ him. They not only ‘reigned’ with him, they ‘lived’ with him. They ‘lived and reigned’ with Christ a thousand years. The two verbs ‘lived’ and ‘reigned’ are both limited by the thousand years. If the expression denotes time, then when the reign is over, and they ceased to reign; the living would be over and they would cease to live.” (Foy E. Wallace, Jr., The Book of Revelation, 1966, pages 402-403)
In addition to Wallace’s commentary on Revelation, you can read his seminal work against premillennialism called God’s Prophetic Word: http://www.retainthestandard.com/Foy%20E%20Wallace%20-%20God’s%20Prophetic%20Word.pdf

Review
1. Does belief in the early writing of Revelation necessarily lead one to believe the Max R. King “A.D. 70 Doctrine”?

2. How would you show the fallacy of Max R. King’s “A.D. 70 Doctrine”?

3. What Scriptures would you point to in refuting the Jehovah’s Witnesses literal interpretation of the 144,000?

4. Expose as many errors of premillennialism as you can, using the Scriptures.

But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. (Acts 8:12)