Psalm 4: The Blessing of Safety

Psalm 4 the Blessing of Safety

Psalm 4

I. David’s view of God

    A. God is the source of righteousness (Psalm 4:1a; 1 Peter 3:12)
    B. God is the source of deliverance (Psalm 4:1b)
    C. God is the source of mercy (Psalm 4:1c)

II. The enemies of David

    A. Sought to bring him down (Psalm 4:2a)
    B. Opposing God is useless (Psalm 4:2b)
    C. God will guard and keep the souls of the godly (Psalm 4:3; 145:20; 2 Thessalonians 3:3; 1 Peter 1:3-5)

III. Encouragement to turn to God

    A. “Be angry” or “stand in awe” (Psalm 4:4)
    B. Sacrifice (Psalm 4:5a; Romans 12:1-2)
    C. Trust the Lord (Psalm 4:5b; 27:13)
    D. We must pray for our enemies to come to the truth! (1 Timothy 2:1-4)

IV. With trust comes safely

    A. God is good (Psalm 4:6)
    B. Our happiness is based on the hope of eternal life (Psalm 4:7; Philippians 4:4)
    C. We can sleep in peace (Psalm 4:8)

Monday through Friday with People of Faith: Day 20/260: Abraham and Sarah

Read Genesis 18:1-15

Is Anything Too Hard for the Lord?

What a mighty God we serve! Abraham and Sarah were old, but God promised to bless them with a son. The previous chapter says that “Abraham fell on his face and laughed” when he was told that Sarah would bear a child (Genesis 17:17). In the current chapter, Sarah laughs when she overheard her husband and the three men speaking. Despite the fact that Sarah was ninety years old and “had passed the age of childbearing,” God would indeed bless them with a child.

Man has a tendency to mock the unlimited, infinite power of God because we have such limited, finite minds. We need to understand that God will do whatever God wants to do; man’s inability to fully comprehend His power will not stop the Lord. Paul touches on this in his letter to the church in Ephesus, writing, “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen” (Ephesians 3:20-21).

Do you want the church to be blessed and grow? Fervently pray about it and faithfully work toward it and watch God do even more than you imagined! Do you want your family to be strengthened in spiritual matters? Humbly pray and obediently submit to His Word and watch God make you stronger than you thought you could be! Alone we may be weak, but if we are working with God, nothing is impossible!

“Is anything too hard for the Lord?” This is the question posed to Sarah after laughing at the suggestion that she would bear a child. It is a rhetorical question! Of course, nothing is too hard for the Lord! He said, “At the appointed time I will return to you, according to the time of life, and Sarah shall have a son” (Genesis 18:14).

Don’t doubt God; nothing is too hard for the Lord. Work with Him, according to His will, and you can say (as did Paul), “I can do all things through Christ who strengthens me” (Philippians 4:13).

Monday through Friday with People of Faith: Day 19/260: Abram

Read Genesis 15

Belief Despite a Lack of Understanding

The Lord had promised Abram, “I will make you a great nation; I will bless you and make your name great; and you shall be a blessing” (Genesis 12:2). When Abram arrived in Canaan, God said, “To your descendants I will give this land” (Genesis 12:7). He was 75 years old at this time.

It is generally believed that about ten years pass between Genesis 12 and Genesis 15, when God says to Abram in a vision, “Do not be afraid, Abram. I am your shield, your exceedingly great reward” (Genesis 15:1). Abram, though, has a question for God. He points to Eliezer as his heir; Sarai is still barren and Abram has no offspring of his own. God tells the patriarch that Eliezer will not, in fact, be his heir, and then says, “Look now toward the heaven, and count the stars if you are able to number them. So shall your descendants be” (Genesis 15:5).

A fantastic promise, and one that Abram believed. “And he believed in the Lord, and He accounted it to him for righteousness” (Genesis 15:8). At the end of the chapter, God again makes the promise, even specifically identifying the land. “On the same day the Lord made a covenant with Abram, saying: ‘To you descendants I have given this land, from the river of Egypt to the great river, the River Euphrates—the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jubusites” (Genesis 15:18-21). Abram did not understand how it would happen, but he believed it would happen because he believed in God.

Do you believe in God? Do you believe the promises that He has made to those who submit to Him today? He promises salvation to those who believe and are baptized (Mark 16:16). He promises the remission of sins to those who repent and are baptized (Acts 2:38). He promises newness of life to those who are baptized into the death of Jesus (Romans 6:4). We may not understand all the ins and outs of baptism, but one thing is certain: it is at that point and not before that we put on Christ (Galatians 3:27). It is at that point that our sins are washed away (Acts 22:16).

Do you believe in God? Have you acted upon that belief? Without a proper response to Him, faith is not complete. We must believe that He rewards those who diligently seek Him (Hebrews 11:6). One cannot seek Him if he does not obey Him.

Monday through Friday with People of Faith: Day 18/260: Abram and Lot

Read Genesis 13:1-18

Avoid Strife

Strife is defined as “angry or bitter disagreement over fundamental issues; conflict.” It is not surprising that Abram wanted to avoid such a situation with his nephew Lot.

Strife comes from a heart that is filled with hatred, anger, pride, and perversity. Notice what the inspired wisdom literature says:

  • “Hatred stirs up strife, but love covers all sins” (Proverbs 10:12).
  • * “By pride comes nothing but strife, but with the well-advised is wisdom” (Proverbs 13:10).
  • * “A wrathful man stirs up strife, but he who is slow to anger allays contention” (Proverbs 15:18).
  • * “A perverse man sows strife, and a whisperer separates the best of friends” (Proverbs 16:28).

Wisdom also teaches, “The beginning of strife is like releasing water; therefore stop contention before a quarrel starts” (Proverbs 17:14). Adam Clarke explains, “As soon as the smallest breach is made in the dike or dam, the water begins to press from all parts towards the breach; the resistance becomes too great to be successfully opposed, so that dikes and all are speedily swept away. Such is the beginning of contentions, quarrels, lawsuits, &c.” (Clarke’s Commentary, Volume 3, p. 750).

Rather than go to war with Lot over the land, Abram put his trust in God to provide wherever he found himself. God had promised to bless him, but it is difficult to receive blessing if one is filled with anger and pride.

Perhaps Abram recognized that strife between himself and Lot would also cause strife between himself and God. This is the point Jesus made in Matthew 5:23-24 when He said, “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.”

Is your relationship with God strained? If it is, take a look at your relationship with your neighbor. “Please let there be no strife between you and me…for we are brethren.”

Monday through Friday with People of Faith: Day 17/260: Abram

Read Genesis 12:10-20

It’s Never Right To Do Wrong (and Ignorance is No Excuse)

Have you ever heard the term “situational ethics”? It is the idea that it is okay to do something that is wrong as long as you benefit from it and no real harm is done. It is summed up in the phrase, “The end justifies the means.”

When Abram entered Egypt, he was worried for his life. His wife Sarai was very beautiful, and Abram believed he would be killed so that she would be free from their marriage bond. To prevent this, Abram convinced Sarai to tell people she was his sister rather than his wife. Abram viewed this as an act of self-preservation, thus justifying in his mind the need to lie about their relationship.

Pharaoh was smitten by Sarai, and Abram supposedly reaped the benefits of this deception. God, however, punished Pharaoh, even though what he did was done in ignorance. Abram and Sarai’s deception caused another to suffer the wrath of God even though they did not have complete information.

We learn two important lessons from this incident. First, it’s never right to do wrong. Yes, we may see some temporary benefit to a lie, but in the long run it will ruin our soul. Liars are among those who “shall have their part in the lake which burns with fire and brimstone, which is the second death” (Revelation 21:8). Any benefit we may gain from deception in this life will pale in comparison to the punishment we will receive eternally.

Second, we will have to answer for our sins, even those done in ignorance. That is why it is so important to study the Scriptures and apply them to our lives. Don’t just read a chapter and close the Bible feeling accomplished. Study the Bible, seeking to understand what it says and how you can put it into practice.

The Son of God said, “He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day” (John 12:48). In other words, ignorance is no excuse.

If you are not engaged in an organized Bible study, I encourage you to get involved with the local church of Christ. If there is no local congregation in your area, enroll in online courses through the World Video Bible School (school.wvbs.org) or a similar sound program.

Monday through Friday with People of Faith: Day 16/260: Abram

Read Genesis 12:1-9; Hebrews 11:8

If God Says It, Do It

God does not speak directly to us today like He did in the age of the patriarchs…but what if He did? What if He said to you, “Leave everything and everyone you know and go to a strange place.” Would you obey without hesitation? In a hypothetical situation, it is easy to say that we would obey. But in reality, there would likely be some trepidation at such a request.

Abram is the man who we later come to know as Abraham. He showed no hesitation in following God’s directive. God said, “Get out of your country, from your family and from your father’s house, to a land that I will show you” (Genesis 12:1). The Scriptures do not indicate any argument from Abram. Inspiration simply says, “So Abram departed as the Lord had spoken to him” (Genesis 12:4). How did this man so readily accept what the Lord had spoken?

The answer to that question is revealed in Hebrews 11:8. “By faith.” Abram trusted that God would accomplish what He willed and that He would protect his followers. So without any debate with Deity, “By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.” There was no question in Abram’s mind but that God would do what God said He would do.

God promised to bless Abram, to bless those who blessed Abram, and to bless all the families of the earth in Abram. God led Abram to the land of Canaan, a land that was inhabited, and said, “To your descendants I will give this land” (Genesis 12:7). The thing is, Abram did not have any descendants at this time. He was seventy-five years old (Genesis 12:4), and his wife Sarai was barren (Genesis 11:30).

Still, the Scriptures do not indicate any doubt in the mind of Abram. Instead of questioning what God had just said, Abram built an altar there. Then Abram continued on, as the land was not yet his, and built another altar. His faith did not waver; Abram trusted the Lord. He had the attitude, “If God says it, do it.”

Do we display that same attitude in our lives today?

Good Friends

Good Friends

I. It is important to HAVE good friends

    A. Job’s friends were “miserable comforters” (Job 16:2, 4-5)
    B. We should surround ourselves with people who have our eternal interests at heart (1 Corinthians 15:33)

II. It is important to BE a good friend

    A. Listen carefully (Job 21:2)
    B. Bear one another’s burdens (Job 21:3; Galatians 6:2)
    C. Look at the evidence (Job 21:5; Ephesians 4:29)

The Tragedy of Sin (Genesis 3:1-13)

The Tragedy of Sin

Genesis 3:1-13

I. The temptation (Genesis 3:1-5)

    A. Focuses on the negative
    B. Suggests we can interpret what God says however we please
    C. Creates a false distance between man and his Lord
    D. Even Eve adds her own prohibition – “nor shall you touch it” (cf. Genesis 2:16-17)

II. The sin (Genesis 3:6)

    A. Eve was deceived (John 8:44; 1 Corinthians 6:9-10; 15:33; Galatians 6:7-8; James 1:12-17)
    B. Adam was not innocent – he was “with her”

III. Who is to blame? (Genesis 3:8-13)

    A. Adam blamed both God and Eve (James 1:13)
    B. Eve blamed Satan (1 Corinthians 10:13)

For an excellent in-depth study of the book of Genesis, I highly recommend Michael Whitworth’s The Epic of God. Purchase at this link.

Monday through Friday with People of Faith: Day 15/260: Job

Read Job 40:1-5

The Patient Love of God

After losing everything and facing harsh and undue criticism from his friends, Job’s frustration is understandable. Doubt crept in, and though he never lost it, Job’s faith was strained. The inspired record shows his silence after Job 31 until Job 40. The young Elihu’s “wrath was aroused” against Job and against his friends (Job 32:2-5) and he criticizes them while proclaiming God’s justice, goodness, and majesty.

After Elihu finished his observations, “the Lord answered Job out of the whirlwind, and said: ‘Who is this who darkens counsel by words without knowledge? Now prepare yourself like a man; I will question you, and you shall answer Me’” (Job 38:1-2). Through a series of questions that attest to His divine power, God then asks, “Shall the one who contends with the Almighty correct Him? He who rebukes God, let him answer it” (Job 40:2).

Job understandably stepped down off his soapbox when he realized what he had done. He had questioned God’s integrity! Humility overtook the patriarch as he confessed, “Behold, I am vile; what shall I answer You? I lay my hand over my mouth. Once I have spoken, but I will not answer; yes, twice, but I will proceed no further” (Job 40:4-5).

He realized that he had overstepped. He realized the vastness of the Lord and his own relative unworthiness. And yet, despite being insignificant, God still loved Job.

The same is true today. We may suffer greatly and face struggles that no one around us understands. That does not give us the right to question God. Yet, even when we do allow doubts to creep in during moments of weakness, God still loves us. Jesus still died for us. We still have the ability led by the Spirit through His Word. As small as we are compared to God, He still cares. This is why Jesus pleaded, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon You and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30).

What a patient, loving God we serve! May we always remember His great power and His great love!

Monday through Friday with People of Faith: Day 14/260: Job

Read Job 31:1-40

Defending Your Own Honor

You have likely heard the expression, “Action speaks louder than words.” In fact, Peter encouraged his readers to live with “a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed” (1 Peter 3:16). There are times, however, that we must speak up in defense against such defamations, and that is what happens in Job 31.

Job declares his innocence in sexual situations. “I have made a covenant with my eyes; why then should I look upon a young woman?” (Job 31:1), going so far as to say that if he has been unfaithful to his wife, she has every right (in his judgment, at least) to do the same (Job 31:9-12). Jesus warned that we must protect ourselves against sexual impurity, hyperbolically saying that one should cut off the temptation at the root (Matthew 18:8-9).

Job proclaimed his honesty. “If I have walked with falsehood, or if my foot has hastened to deceit, let me be weighed on honest scales, that God may know my integrity” (Job 31:5-6). Even in his business dealings, Job held on to his integrity. “If my land cries out against me, and its furrows weep together; if I have eaten its fruits without money, or caused its owners to lose their lives; then let thistles grow instead of wheat, and weeds instead of barley” (Job 31:38-40). He did not want to be unfair, and recognized that there should be consequences for one’s dishonest dealings.

He also asserts that he is fair toward his servants (Job 31:13-15), generous toward those in need (Job 31:16-23), and good even to his enemies (Job 31:29-37). Indeed, the Scriptures state, “Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith” (Galatians 6:10). This is not a command that we are obligated to obey only toward those who are friendly toward us. Rather, it is for “all”—even and especially those we perceive as enemies. Did our Lord not say, “Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you” (Luke 6:27-28)?

Above all else, though, Job was faithful to the Almighty (Job 31:24-28). He did not worship his wealth or nature. “This also would be an iniquity deserving of judgment, for I would have denied God who is above” (Job 31:28). Job was not perfect, but he was an honorable man.

But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. (Acts 8:12)