Monday through Friday with People of Faith: Day 193/260: Nehemiah

Read Nehemiah 1

The Prayer of a Person of Faith

When Nehemiah learned the distress of his brethren in Jerusalem, he immediately turned to God. “So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven” (Nehemiah 1:4). It was his only recourse and the only appropriate response at that moment.

People of faith must take time to mourn for the state of the country. We must spend time fasting and praying for those in power, that the decisions they make will not hinder the spread of the gospel. Only in accepting the truth of God’s Word will immorality be stopped. Sin is a serious matter, and the people of God must take it seriously. There is a time for action, and there is a time for prayer.

In Nehemiah’s address to the Almighty, he recognized both the greatness and the faithfulness of God. He was persistent in his prayer, approaching God “day and night” (Nehemiah 1:6). Brother Frank L. Cox noted, “Persistence in prayer is necessary not because God is reluctant to hear, but because man is slow to value God’s gifts, to make room in his life for God’s blessings.”

In order to make room for those blessings, we must remove from our lives the sin that holds us back. We are hindered by the distractions of this world and the cares of this life, but if we will acknowledge our shortcomings, repent of our sins, and accept God’s Word, we will be blessed beyond measure. Don’t qualify your confession with the word “if.” Nehemiah plainly stated, “Both my father’s house and I have sinned” (Nehemiah 1:6). We are all guilty of sin. Recognize it and rectify it.

In his prayer, Nehemiah appeals to God’s own Word that He delivered to Moses and to God’s leadership. Not only that, Nehemiah appeals to past redemption as grounds for present expectation. This man knew that he was in a position to help; but first, he needed God’s help and he expected it because God has helped so many times before.

Are we as reverent, as persistent, and as confident as Nehemiah when we pray? We should be! “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16).

Monday through Friday with People of Faith: Day 192/260: Shechaniah

Read Ezra 10

The Sanctity of Marriage

How serious is your word? Typically, when a person gets married, he recites “vows” to his wife. A vow is a promise. These promises often involve faithfulness and fidelity, come what may. “For better, for worse, in sickness and health.” A quick Google search, however, shows that 41% of all first marriages in the United States end in divorce.

God issued strict guidelines for marriage in the laws that He gave Israel through Moses. One of those guidelines was a restriction against marrying pagan wives. Yet, when we get to the last chapter of Ezra, we see that many in Israel had ignored God’s command. Shechaniah, along with many others, came to Ezra and said, “We have trespassed against our God, and have taken pagan wives from the peoples of the land” (Ezra 10:2). They recognized that they had fallen short and wanted to make it right. They decided they would “put away all these wives and those who have been born to them…according to the law” (Ezra 10:3).

How difficult this decision must have been! These men had families but realized their standing with the God of heaven was more important. God hates divorce (Malachi 2:16), but He also expects obedience from man! One cannot continue in sin and expect the Almighty to be pleased.

There is little debate that the divorce rate in this country is too high. Couples can cite a host of reasons for their divorces: lack of commitment, irreconcilable differences, married too young, unrealistic expectations. Our Lord allows divorce and subsequent remarriage only when adultery has been committed (Matthew 19:9).

Marriage is often called a sacred institution, but it is rarely treated as such. If you are reading this as a married person, focus on all the positive reasons you married your spouse and look for ways to make him or her happy. Making your spouse happy will help you be happy.

If you are a single person reading this, consider all that God has to say about marriage before you make that commitment. Go into that relationship with the Biblical motto: “Therefore what God has joined together, let no man separate” (Matthew 19:6).

Monday through Friday with People of Faith: Day 191/260: Ezra

Read Ezra 7

An Example for Godly People

We are not introduced to the man Ezra until the seventh chapter of the inspired book that bears his name, but what an introduction he is given! We are told of his priestly lineage dating all the way back to “Aaron the chief priest” (Ezra 7:1-5). Inspiration tells us that this man “was a skilled scribe in the Law of Moses” (Ezra 7:6). He was respected by the Persian king Artaxerxes who “granted him all his request” (Ezra 7:6), and his own people who followed him for four months on “his journey from Babylon…to Jerusalem” (Ezra 7:7-9).

It should come as no surprise that Ezra was successful. Ezra 7:10 tells the secret of his success and gives an example that all godly people would do well to follow.

First and foremost, Ezra “prepared his heart.” Without proper preparation, success should not be expected. We should prepare the heart whenever we set out to do something for God, ensuring that we are doing it for God and not for self. It is the man with the pure heart who will see God (Matthew 5:8), who will love the brethren (1 Peter 1:22), who will call on the name of the Lord (2 Timothy 2:22).

Second, Ezra prepared his heart “to seek the Law of the Lord.” He was interested in knowing what God had to say. Should we all not have the same interest? The Scriptures are “profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). The information contained in the Bible should capture the interest of every man.

Third, Ezra prepared his heart “to do” the Law of the Lord. Knowing the will of God and following the will of God are two very different things. Religion is not merely an intellectual exercise; it should be a way of life!

Finally, Ezra prepared his heart “to teach statutes ad ordinances in Israel.” We cannot be selfish when it comes to the truth of God. We must be willing to share it with everyone in our lives. “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, of the Jew first and also for the Greek” (Romans 1:16).

Have you prepared your heart like Ezra?

The Role of Women in the Church

The Role of Women in the Church

I. The relevant New Testament passages

    A. 1 Corinthians 14:34-35
    B. 1 Timothy 2:11-14; cf. 1 Timothy 2:8

II. The wrong questions

    A. “Look at my talents and gifts – surely God doesn’t want me to waste those, does He?” (1 Timothy 2:12; Titus 2:3-5)
    B. “Why can’t I do this?” (Proverbs 31; 2 Timothy 1:5; 3:15)

III. The culture has affected too many in the church

    A. Digressions from the truth with no Scriptural grounds (Colossians 3:17)
    B. Misunderstanding of “spiritual gifts” (1 Corinthians 12:1ff; 14:1, 12)
    C. What does it mean to be led by the Spirit? (Ephesians 5:18-21; Colossians 3:16)

Monday through Friday with People of Faith: Day 190/260: Mordecai

Read Esther 10

The Proper Use of Power

King Ahasuerus honored Mordecai because he had warned the king about a plot against him. The last verse of the book of Esther reads, “For Mordecai the Jew was second to King Ahasuerus, and was great among the Jews and well received by the multitude of his brethren, seeking the good of his people and speaking peace to all his countrymen” (Esther 10:3). Esther’s cousin did not abuse the power that was given to him but used it to promote and protect his people.

It is difficult to do something for someone else if they do not trust you, isn’t it? Part of the reason Mordecai was able to succeed is that he was “well received by the multitude of his brethren.” Certainly, there would be some who did not like him, but in general, Mordecai was respected and well-liked.

God issued a qualification along these lines for the elders of the church. The spiritual qualifications that relate to a man’s character would garner some respect within the church – he must be “blameless” when it comes to his character (1 Timothy 3:2). But God went beyond that. “Moreover he must have a good testimony among those who are outside” (1 Timothy 3:7). An elder must have the same reputation as an ethical, upstanding person both inside and outside the church!

Notice what Mordecai did for the Jews in his position of power: “seeking the good of his people and speaking peace to all his countrymen.” Does an elder in the church not have the same duties?

Paul urged the elders in Ephesus to “shepherd the church of God which He purchased with His own blood” (Acts 20:28). The members of the church are charged with treating the elders well because of this grave responsibility. “Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you” (Hebrews 13:17).

Those who serve as elders must serve with honor, “nor as being lords over those entrusted to you, but being examples to the flock” (1 Peter 5:3). Those who serve under the elders, serve in peace, “endeavoring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3).

Monday through Friday with People of Faith: Day 189/260: Mordecai and Esther

Read Esther 3-4

The Providence of God

Haman brought false charges against the Jews, and Ahasuerus accepted his testimony without investigation. The decree was signed for the Jews to be exterminated. The reaction of the Jewish people was understandable. “When Mordecai learned all that had happened, he tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with a loud and bitter cry” (Esther 4:1). How could they escape this evil edict?

Mordecai had faith that the Jews would be delivered, and he believed he knew through whom it would happen – his cousin Esther who had become queen. His reasoning was simple: for what other reason would God have elevated her to such status if not to save her people? He tells her as much: “Do not think in your heart that you will escape in the king’s palace any more than all the other Jews. For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?” (Esther 4:13-14).

Esther, as queen, was in a position to do something about Haman’s evil plot. If she looked the other way and ignored the gravity of the situation her people faced, how would God look upon her? She agreed with her cousin and set her mind to do what is right, regardless of the outcome, saying, “And so I will go to the king, which is against the law; and if I perish, I perish!” (Esther 4:16).

Perhaps we will never be in a situation quite so serious for so many people, but do we not still make decisions the impact the lives of others today? If we ignore the problems around us, how does God view our inactivity?

My mind turns to the parable of the talents and the response of the lord to the man who was entrusted with one talent. That man hid the talent in the ground, not risking anything. He did nothing, and the lord called him “wicked,” “lazy,” and “unprofitable” (Matthew 25:26, 30). When we see something that must be done, and we are in a position to do it, we must do it!

Monday through Friday with People of Faith: Day 188/260: Vashti

Read Esther 1

The Virtue of Vashti

King Ahasuerus liked to show off. He hosted a seven-day feast which deteriorated into a drunken display of debauchery. As the king and his cohorts imbibed “according to each man’s pleasure” (Esther 1:8), Queen Vashti hosted a feast for the women in the royal palace. On the seventh day, the king decided he wanted to show off one of his greatest treasures: his queen.

Ahasuerus commanded his eunuchs to bring the queen “wearing her royal crown, in order to show her beauty to the people and the officials, for she was beautiful to behold” (Esther 1:11). There is some controversy over exactly what was intended here; some believe the king wanted his wife to appear wearing nothing but the crown, while others argue that she was to appear unveiled but clothed. In either case, it was against the customs of the day for the queen to appear in such a manner, and she refused.

Vashti was unseated as queen, banished from the presence of the king, and Ahasuerus issued a decree that “all wives will honor their husbands, both great and small” (Esther 1:20). On the surface, the decree is a good one, but the motivation behind it showed the king’s derision toward acting responsibly.

The New Testament is clear that the husband is the head of the wife, and that wives should submit to their husbands. Paul compared the marriage relationship to the relationship between Christ and the church. But here is the difference between what Paul taught and what Ahasuerus decreed: the marriage relationship must be built upon trust and love. The wife does not serve every whim of her husband just because he says so, nor does the husband demand things of his wife that are immoral or unethical. If the relationship is not built upon the foundation of faith as revealed in Scripture, then situations similar to what occurred between Ahasuerus and Vashti will be repeated.

Vashti was a woman of virtue who refused to compromise her convictions even at the behest of her husband. Christian women today should likewise stand upon the faith revealed in the New Testament and live in such a way that honors their husbands within the boundaries of that revelation.

Monday through Friday with People of Faith: Day 187/260: Zechariah

Read Zechariah 7-8

Where Is The Authority?

Zechariah can be considered as a sort of sequel to Haggai’s prophecy. While Haggai encouraged the completion of the work started on the temple, Zechariah looked past the physical to the spiritual temple of God and the coming Messiah. As part of this, Zechariah urged the people to look inwardly and discover the motivations for their service and the attitude with which their service was rendered.

“Say to all the people of the land, and to the priests: ‘When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me—for Me?’” (Zechariah 7:4-5).

The Jews who had once been known for their thanksgiving were now characterized by weeping and mourning. They began practicing fasts that were nowhere commanded by God and requiring others to keep those fasts that were not divinely sanctioned. The reason for their fasts was not spiritual; they were mourning the loss of their status as a nation and the liberty they enjoyed with no thought of God.

There is certainly nothing wrong with an individual deciding to fast to help himself focus on spiritual things. The problem comes in binding that practice on others. There is no appointed time for the church to fast collectively. It is a voluntary matter for the individual Christian, to be practiced in times of need. If fasting is done as a mere formality, where is the meaning?

Jesus calls the Pharisees hypocrites for binding things on the people that are not commanded by God and refers to Isaiah’s prophecy in so doing. “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:8-9).

Let us be sure to have authority from the Lord for the things that we teach others to observe, and that we have the proper attitude when we obey! “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17).

Monday through Friday with People of Faith: Day 186/260: Haggai

Read Ezra 4; Haggai 1-2

Finish What You Started

The people who returned to Jerusalem from Babylonian captivity began rebuilding the temple, but they were met with opposition. The Lord sent word to the people through the prophecy of Haggai: “‘Yet now be strong, Zerubbabel,’ says the Lord; ‘and be strong, Joshua, son of Jehozadak, the high priest,; and be strong, all you people of the land,’ says the Lord, ‘and work; for I am with you,’ says the Lord of hosts” (Haggai 2:4).

Brother Roy Deaver astutely commented on this incident, “Obligations do not disappear merely because opposition appears.” This statement remains true today. Christians are faced with opposition on all sides—false denominations posing as truth, false religions that deny the Deity of God, atheism that denies any sort of higher power at all. What is our responsibility in light of all the error we face? “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Corinthians 15:58).

Our responsibility is not diminished one bit by error! There is work to be done, and we are the soldiers to do it! Just as God told the men of Israel to “be strong,” He tells His church today the same: “Finally, my brethren, be strong in the Lord and in the power of His might” (Ephesians 6:10).

Our focus must be on the things of God despite all the evil that surrounds us. Let us not become so distracted by the temporal that we lose sight of what is truly important. “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God” (Colossians 3:1-3).

Don’t give up when there is work left to be done. Don’t leave undone what you have the ability to do. Even when opposition comes, be strong, knowing that God will give His faithful children the strength to endure and overcome. Finish what you started!

The Example of Paul (Acts 20:17-38)

The Example of Paul Acts 20:17-38

Acts 20:17-38

I. His work in Ephesus

    A. As a humble servant of the Lord (Acts 20:18-19, 33-34)
    B. His manner of teaching (Acts 20:20-21)

      1. He kept back nothing that was helpful (Ephesians 4:15; 2 Timothy 4:2)
      2. He adapted his teaching methods (public and private)
      3. He did not shut anyone out (Ephesians 2:2:12; Romans 1:16)
      4. He taught repentance and belief

    C. The foundation laid for the church (Acts 20:22-24) – the whole counsel of God (Acts 20:25-27; Ezekiel 3:16-19)

II. His charge to the elders

    A. The value of the church (Acts 20:28)
    B. The warning of apostasy (Acts 20:29-31; Revelation 2:2-5)
    C. Their love for each other and for the church (Acts 20:32-38)

But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. (Acts 8:12)