In Whom Do You Trust? (Luke 18:9-14)

In Whom Do You Trust? (Luke 18:9-14)

(Luke 18:9-14)

I. The purpose of the parable (18:9)

    A. A warning against self-righteousness (Romans 10:2-3; Revelation 3:17)
    B. An improper view of self leads to animosity toward others (Philippians 2:3-4)
    C. Two people in the parable: a Pharisee and a tax collector (18:10)

II. The Pharisee

    A. Compared himself to other people (18:11; cf. Luke 7:39; Matthew 5:48)
    B. Bragged about his accomplishments (18:12; cf. 2 Corinthians 12:10; 1 Timothy 1:15-16; 1 Peter 1:13-17)

III. The publican

    A. Measured himself against the greatness of God (18:13; cf. Job 40:4; 42:5-6; Isaiah 6:5; Luke 5:8; Revelation 1:17)
    B. His humility led to justification (18:14; 1 Peter 5:5)

Persistence in Prayer (Luke 18:1-8)

Persistence in Prayer (Luke 18:1-8)

(Luke 18:1-8)

I. The purpose (18:1)

    A. Men always ought to pray (1 Thessalonians 5:17; Romans 12:12; Colossians 4:2)
    B. Men always ought not lose heart (Philippians 4:6-7; Galatians 6:9)

II. The people (18:2-6)

    A. The unjust judge—the very opposite of what God expected (cf. 2 Samuel 23:3; Deuteronomy 16:18-20; 2 Chronicles 19:5-7)
    B. The oppressed widow (cf. Exodus 22:22; Deuteronomy 27:19)

III. The prayer (18:3)

    A. A request for justice (cf. Revelation 6:9-11)
    B. Persistence (cf. Genesis 25:21)

IV. God’s personality (18:7-8)

    A. A God of action (Luke 11:11-13)
    B. A God who hears (1 Peter 3:12; James 5:16)
    C. A God who bears long (1 Peter 5:6; 2 Peter 3:9)

V. Our profession of faith (18:1, 8)

    A. Will He find us praying as we patiently wait for His return?
    B. Will He find us persistently seeking His will in our prayers?

Paul’s Gratitude for the Church (1 Thessalonians 1:1-5)

Paul's Gratitude for the Church (1 Thessalonians 1:1-5)

(1 Thessalonians 1:1-5)

I. I. Work of faith (1:3)

    A. Not works of the Law (Galatians 2:16) or works of the flesh (Galatians 5:19-21; Ephesians 5:11), but works which bring glory to God (Matthew 5:16)
    B. True Biblical faith shows itself in obedience to the Word (James 2:20,26; Romans 10:17)

II. Labor of love (1:3)

    A. “Labor” indicates an intensity of work accompanied by toil and trouble (Matthew 26:10; 1 Corinthians 15:58)
    B. “Love” is seeking the highest good for another individual, even at one’s own personal cost or sacrifice (Romans 5:8)

III. Patience [or steadfastness] of hope (1:3)

    A. “Patience” is refusing to waver from truth even in the face of trials or struggles (James 1:2-4)
    B. “Hope” is a confident expectation of God to fulfill His promises (Titus 1:2)

IV. Election by God (1:4)

    A. God predetermined the plan by which He would save individuals and purposed that plan to be accomplished through Jesus (Ephesians 1:5,11)
    B. Through submission, we ensure our election (2 Peter 1:5-11)

V. The certainty of the message (1:5)

    A. The word (Romans 10:17)
    B. The power (Romans 1:16)
    C. The Holy Spirit (Romans 15:19)
    D. The assurance of faithful teachers – men who could be imitated because they modeled their lives after the Christ (1 Corinthians 11:1)

Refill Your Cup With Christ (Colossians 3:1-4)

Refill Your Cup With Christ (Colossians 3:1-4)

I. The Christian must recognize the authority of Christ (3:1)

    A. “Sitting at the right hand of God”
    B. He has ALL authority (Matthew 28:18)
    C. His words will judge us (John 12:48; 2 Corinthians 5:10)
    D. Everything we do must be by His authority (Colossians 3:17)

II. The Christian must resolve to love Him and serve Him (3:2)

    A. “Set your mind” (Matthew 6:24)
    B. Refuse to allow Satan’s negativity into your life (Philippians 2:14-16)
    C. Treasure Jesus’ love for you, and your heart will want to obey Him (Matthew 6:19-21)

III. The Christian must relinquish worldly desires and lusts (3:3)

    A. “…not on things on the earth…” (1 John 2:15-17; James 4:4)
    B. The Christian is different: dead, but alive! (Rom. 6:1-11)

IV. The Christian must revere Christ – not just as the priority of his life, but as the whole of his life (3:4)

    A. “Christ who is our life”
    B. “You also will appear with Him in glory” (1 John 3:2;
    1 Corinthians 15:51-53)

Types & Antitypes: The Passover Lamb and The Christ

Types & Antitypes: The Passover Lamb and The Christ

I. The Passover

    A. The death of the lamb (Exodus 12:1-6)
    B. Application of the blood (Exodus 12:7-13)
    C. Removal of leaven (Exodus 12:15-20)
    D. Ushered in God’s covenant with His people (Exodus 20:1ff)

II. Our Passover

    A. The death of the Lamb (Ephesians 5:2; 1 Peter 1:18-19)
    B. Application of the blood (Matthew 26:28; Romans 3:21-26)
    C. Removal of leaven [sin] (1 Corinthians 5:6-8)
    D. Ushered in God’s new covenant with His people (Hebrews 8:7-13; cf. Jeremiah 31:31-34)

III. The Lord’s Supper

    A. The purpose: to remember Jesus’ sacrifice (Luke 22:19)
    B. The elements: unleavened bread and fruit of the vine (Luke 22:19-20)
    C. The time: the first day of every week (Acts 20:7)

The Prescription For Prayer (Matthew 6:9-13)

The Prescription For Prayer (Matthew 6:9-13)

(Matthew 6:9-13)

I. God and His kingdom (6:9-10)

    A. “Our Father in heaven” (Galatians 4:6; Romans 8:15)
    B. “Hallowed be Your name” (Psalm 9:10)
    C. “Your kingdom come, Your will be done on earth as it is in heaven” (Matthew 6:33; Romans 8:32)

II. Our needs—physical and spiritual (6:11-13)

    A. A need related to the present: provision of food (Exodus 16:11-21)
    B. A need related to the past: pardon for sins (1 John 1:7-10)
    C. A need related to the future: protection from temptation (1 Peter 5:8)

The Blessing of God’s Provision (Psalm 23)

The Blessing of God's Provision (Psalm 23)

(Psalm 23)

I. The proclamation (23:1a)

    A. “The LORD”
    B. “Is”
    C. “My”
    D. “Shepherd” (cf. John 10:11)

II. The particulars (23:1b-5)

    A. Provision of physical needs (23:1b-2; cf. Psalm 34:9)
    B. Provision of spiritual needs (23:3; cf. 2 Corinthians 4:16)
    C. Death is but a mere shadow to God’s child (23:4; cf. 1 Corinthians 15:54-57)
    D. He provides the victory over our enemies (23:5; cf. Luke 6:38)

III. The promise (23:6)

    A. The connection back to 23:1
    B. The house of the LORD is and ever shall be our home!

Oh, To Be Like Thee!

“Oh, to be like Thee! blessed Redeemer:
This is my constant longing and prayer.”

Do we understand the implications of this desire? To be like Jesus is a multi-faceted mission, to develop characteristics more like our Savior and to even conform our actions and reactions to His.

Note that Jesus was absolutely holy. He was “in all points tempted as we are, yet without sin” (Hebrews 4:15), relying on the Word of God and the strength provided through that Word to turn away from the “lust of the flesh, the lust of the eyes, and the pride of life” (1 John 2:16).

Yet, despite this absolute holiness, Jesus was also truly humble. “Let this mind be in you which was also in Christ Jesus, who being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name fo Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11).

Jesus did not live a holy life in order to exalt Himself, but humbled Himself in full submission and obedience to the Father—and the Father exalted Him. Likewise, we do not live holy lives in order to be better than other people, but we live holy lives to honor God and glorify Him. “Humble yourselves in the sight of the Lord, and He will lift you up” (James 4:10).

Are you living a life of holiness and humility? Are you living like our blessed Redeemer? He is “the author of eternal salvation to all who obey Him”—obey Him today!

The Gospel Comes To Thessalonica (Acts 17:1-10)

The Gospel Comes To Thessalonica (Acts 17:1-10)

I. The gospel preached (17:1-3)

    A. Paul went to where the people were (17:1-2)
    B. He patiently spent time with them (17:2)
    C. He used the Scriptures to show that Jesus was the promised Messiah, against their preconceived ideas (17:3)

      1. The Christ had to suffer (cf. Psalm 22:16-18; Isaiah 53)
      2. The Christ had to rise from the dead (cf. Psalm 16:10)

II. The gospel believed (17:4)

    A. “Some [Jews] were persuaded” (cf. 2 Corinthians 2:16)
    B. “A great multitude of the devout Greeks” (cf. Luke 7:47)
    C. “Not a few of the leading women” (cf. Galatians 3:28)

III. The gospel rejected (17:5-10)

    A. Envy leads to more evil (17:5; cf. Mark 15:10)
    B. Misunderstanding [or misrepresenting] the nature of Christ’s kingdom (17:6-9; cf. John 18:36)
    C. Fleeing from danger (17:10; cf. Matthew 10:23)

Are Premillennial Theories True?

Are Premillennial Theories True?

I. “Wars and rumors of wars”

    A. “When you see Jerusalem surrounded by armies, then know that its desolation is near” (Luke 21:20)
    B. “The abomination of desolation” (Mt. 24:15) – heathen symbols and Roman standards erected in the temple

II. Based on misunderstandings

    A. “Rapture” theories based on misunderstanding of 1 Thessalonians 4:13-17
    B. “Tribulation” theories based on misunderstanding of Mt. 24:21 (but Jesus Himself says it would be fulfilled by that very generation hearing the words; 24:36)
    C. The truth: Mt. 24 is about the destruction of Jerusalem that occurred in 70 AD; 1 Thessalonians 4 is about the second (and final) coming of Christ at the end of time
    D. The “thousand-year reign” theories based on misunderstanding of Revelation 20:4-6

For thorough study on the errors of premillennialism, I recommend Foy E. Wallace Jr.’s God’s Prophetic Word, which can be accessed for free at restorationlibrary.org.

But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. (Acts 8:12)