All posts by JT

Christian. Husband. Dad. Preacher. Baseball fan. Music nerd. Bookworm.

Fasting

Fasting

I. Old Testament

    A. The only fast commanded by God was the Day of Atonement (Leviticus 16:29-31; 23:26-32; Numbers 29:7)
    B. Other reasons for fasting can be observed: war (Judges 20:26; 1 Samuel 7:6); danger (Ezra 8:21-23; Esther 4:16); illness (2 Samuel 12:16-23); death (1 Samuel 31:13; 2 Samuel 1:12); forgiveness (1 Kings 21:17-29; Jonah 3:4-10; Nehemiah 9:1-3)
    C. Just as reasons varied, so did lengths of fasts – from one day (Judges 20:26) to seven days (1 Samuel 31:13)

II. New Testament

    A. Many fasted for ritualism (Luke 18:12) and show (Matthew 6:16)
    B. Reasons for proper fasts in the New Testament: ministry (Matthew 4:1-11; 2 Corinthians 6:4-10; 11:23-28); sending out missionaries (Acts 13:1-3); appointment of elders (Acts 14:21-23)

III. What about today?

    A. Jesus expects His disciples to fast (Matthew 6:16-17)
    B. First century Christians practiced fasting (Acts 13:1-3; 14:21-23; 2 Corinthians 6:4-10; 11:23-28)
    C. Fasting should be done to help us focus on a specific spiritual purpose

To Fast or Not to Fast? (Mark 2:18-22)

To Fast or Not to Fast? (Mark 2:18-22)

Mark 2:18-22

I. The basis of the criticism (2:18)

    A. John’s disciples and the Pharisees fasted (Luke 7:33; 18:12), but Jesus’ disciples did not
    B. Fasting was seen as a measure of commitment, humility, and piety (Psalm 35:13; 69:10)

II. Three illustrations (2:19-22)

    A. The bridegroom (2:19-20)

      1. While Jesus was present, it would not be appropriate – this was a time of rejoicing! (John 3:29)
      2. But, a time of mourning would come (John 16:16-22; Ecclesiastes 3:1)

    B. The cloth (2:21)
    C. The wineskins (2:22)
    D. Judaism and the accompanying corruptions brought about by human tradition would be replaced by something entirely new—Christianity!

Closer To Thee

Closer To Thee

Based on a hymn written by Austin Taylor in 1911.

I. God’s grace

    A. When we come face-to-face with God’s holiness, we see how undeserving we are (Job 40:3-5; Isaiah 6:5)
    B. Yet, His grace allows us to be near Him, in His embrace (Ephesians 2:8-9)

II. God’s guidance

    A. Closeness to God gives us peace and rest (Isaiah 26:3; Matthew 11:28-30)
    B. Closeness to His Word provides guidance and guards us from sin (Psalm 31:3; 73:24)

III. God’s glory

    A. If abide in His Word, He will never abandon us—in times of joy, sorrow, or even death (Hebrews 13:5-6)
    B. And when that time of death comes and we await the final judgment, we have confidence that He has prepared a place in glory—in His eternal “home on high” (John 14:1-3)

The Great Physician for the Sin-Sick World (Mark 2:13-17)

The Great Physician for the Sin-Sick World (Mark 2:13-17)

Mark 2:13-17

I. Jesus calls Levi [also known as Matthew] (Mark 2:13-14)

    A. The multitudes taught (Mark 2:13)
    B. Yet, the Teacher took the time to address the individual – and an individual unworthy of His attention [in the eyes of man] (Mark 2:14)

II. Jesus eats with Levi and his friends (Mark 2:15-16)

    A. Tax collectors and sinners (Mark 2:15)
    B. The Pharisees criticize Jesus (Mark 2:16)

III. Jesus reveals His purpose (Mark 2:17)

    A. The physician treats the sick, not the well (Mark 2:17a)
    B. The Lord calls sinners, not the righteous (Mark 2:17b; cf. Luke 19:10; Romans 3:10)

Compassion for the Lost (Matthew 9:35-38)

Compassion for the Lost (Matthew 9:35-38)

Matthew 9:35-38

I. Continue working (Matthew 9:35)

    A. Even when persecuted and ridiculed (Matthew 9:3, 10-11, 24, 34)
    B. If it happened to Jesus, it will happen to Jesus’ followers – rejoice! (1 Peter 4:12-16)
    C. Don’t let anything in this world stop you, recognizing that God is with you when you obey His will (Matthew 28:18-20; Hebrews 13:5-6)

II. Look upon opportunities with love (Matthew 9:36-37)

    A. Jesus’ compassion compelled Him to help (Matthew 14:14; 15:32; Mark 1:40-41; 5:19; Luke 7:11-15)
    B. You are not expected to do what is beyond your ability, but you are expected to do all that you can! (2 Corinthians 8:12)

III. Pray (Matthew 9:38)

    A. Pray for more workers (Matthew 9:38)
    B. Pray for boldness in the work (Acts 4:29; Ephesians 6:18-20)

The Power of Jesus (Mark 1:29-2:12)

The Power of Jesus (Mark 1:29-2:12)

Mark 1:29-2:12

I. The compassion of His power

    A. Simon’s mother-in-law (Mark 1:29-31)
    B. The leper (Mark 1:40-41)
    C. The paralytic (Mark 2:5-11)

II. The immediacy of His power

    A. Simon’s mother-in-law (Mark 1:31)
    B. The leper (Mark 1:42)
    C. The paralytic (Mark 2:12)

III. The popularity of His power

    A. Simon’s mother-in-law (Mark 1:32-39)
    B. The leper (Mark 1:43-45)
    C. The paralytic (Mark 2:1-4, 12)

The Benefits of Baptism (Romans 6:1-11)

The Benefits of Baptism (Romans 6:1-11)

Romans 6:1-11

I. Death (6:1-3)

    A. Answering the error of a misapplication of Romans 5:20b
    B. Jesus died to sin (6:10), when we are baptized into Christ (and into His death) we also die to sin through Him—and we die to ourselves! (cf. Romans 8:13; Galatians 2:20; Luke 14:33; Romans 12:1)

II. Burial (6:3-4)

    A. This points to the mode of baptism – “buried”
    B. An act of submission

III. Resurrection (6:4)

    A. Just as Jesus died, we die – just as Jesus was buried, we are buried – just as Jesus was raised, we are raised
    B. The purpose: “to walk in newness of life” because we are dead to sin, freed from sin, made a new creation in Christ (2 Corinthians 5:17)

IV. What it means for the Christian (6:5-11)

    A. We are united with Him in His death and resurrection (6:5)
    B. We are freed from sin (6:6-7)
    C. We live with Him to God (6:8-11)

The Devil Among God’s People (Mark 1:21-28)

The Devil Among God's People (Mark 1:21-28)

Mark 1:21-28

I. The authority of Jesus heard (1:21-22)

    A. Taught by example – He went to the synagogue (1:21)
    B. Taught by word – consistency between His words and actions, unlike the scribes (1:21-22)

II. The existence of evil (1:23-24)

    A. The man with an unclean spirit was among God’s people at the synagogue (1:23; cf. 1 Peter 5:8)
    B. The demon knew who Jesus was (1:24; cf. James 2:19)

III. The power of Jesus demonstrated (1:25-26)

    A. Restrained the demon’s ability to speak (1:25)
    B. Forced the demon to exit the man’s body (1:25)
    C. The demon left, but did not go without a fight (1:26)

IV. The reaction of the people (1:27-28)

    A. Amazed at His authority over evil (1:27)
    B. When amazing things happen, word gets around (1:28)

The Trees in Eden (Genesis 2 & 3)

The Trees in Eden (Genesis 2 & 3)

Genesis 2:8-9, 15-17; 3:1-7, 22-24

I. Abundance of trees (2:8-9)

    A. God provided beautiful trees – “pleasant to the sight”
    B. God provided nourishing trees – “good for food”

II. The tree of the knowledge of good and evil (2:15-17; 3:1-7)

    A. Eve noticed three things about the tree (3:6)
    B. What is the “knowledge of good and evil”?

III. The tree of life (3:22-24)

    A. A tree that made perpetual life possible
    B. This tree is still available to us, but not in the “here & now” – it is in “the Paradise of God” (Revelation 2:7)
    C. How can we have access to it? (Revelation 22:14)

The Beginning of Jesus’ Ministry (Mark 1:1-20)

The Beginning of Jesus' Ministry (Mark 1:1-20)

Mark 1:1-20

I. John the Immerser prepared people for Jesus (Mark 1:1-8)

    A. The prophets foretold of John’s work (Mark 1:2-3; cf. Malachi 3:1; Isaiah 40:3)
    B. John’s work included confession, repentance, and baptism (Mark 1:4-5)
    C. John’s humility seen in his attire, diet, and attitude (Mark 1:6-8)

II. Jesus faced ups and downs as He prepared Himself (Mark 1:9-13)

    A. His baptism (Mark 1:9-11)
    B. His temptations (Mark 1:12-13; cf. Hebrews 4:15)

III. Jesus did not attempt to do it alone (Mark 1:14-20)

    A. Jesus’ message (Mark 1:14-15)
    B. Jesus’ fishers of men (Mark 1:16-20)